William Hazlitt book The Spirit of the Age
"Jeremy Bentham http://en.wikisource.org/wiki/The_Spirit_of_the_Age/Jeremy_Bentham <br class="br">The Spirit of the Age (1825)
"What Must We Do To Be Saved?" (1880) http://www.gutenberg.org/files/38801/38801-h/38801-h.htm Section XI, "What Do You Propose?" <br class="br">Context: "Oh," but they say to me, "you take away immortality." I do not. If we are immortal it is a fact in nature, and we are not indebted to priests for it, nor to bibles for it, and it cannot be destroyed by unbelief.
William Hazlitt book The Spirit of the Age
"Jeremy Bentham http://en.wikisource.org/wiki/The_Spirit_of_the_Age/Jeremy_Bentham <br class="br">The Spirit of the Age (1825)
Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician
http://www.paulglover.org/0711.html (The Ithacan, “The Destiny of Dollars”), 2007-11-01
Stephen Jay Gould (1941–2002) American evolutionary biologist
Prologue, pp. 16–17
Bully for Brontosaurus (1991)
Qianlong Emperor (1711–1799) emperor of the Qing Dynasty
Inscription on the Lama Shuo stele in 1792 in the Yonghe Gong temple in Beijing <br class="br">Source: Lopez 1999 http://books.google.com/books?id=mjUHF7kQfVAC&pg=PA20#v=onepage&q&f=false, p. 20. <br class="br">Source: Berger 2003 http://books.google.com/books?id=BsyFU9FwCIkC&pg=PA35#v=onepage&q&f=false, p. 35.
Robert G. Ingersoll (1833–1899) Union United States Army officer
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist
Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260
Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer
A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
Context: That which has no existence cannot be destroyed — that which cannot be destroyed cannot require anything to preserve it from destruction. Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense — nonsense upon stilts. But this rhetorical nonsense ends in the old strain of mischievous nonsense for immediately a list of these pretended natural rights is given, and those are so expressed as to present to view legal rights. And of these rights, whatever they are, there is not, it seems, any one of which any government can, upon any occasion whatever, abrogate the smallest particle.
“The fact is, when we are born, we are neither theists nor atheists, but ignoro-theists.”
Varadaraja V. Raman (1932) American physicist
page 157
Truth and Tension in Science and Religion