
“The struggle against the religious absurdity is more than ever a necessity today.”
1900s, God Does Not Exist (1904)
Remarks on the Republican platform (1860)
Context: Suddenly, and without the least necessity or provocation, the country was startled with a proposition to reopen the slavery agitation in a more aggravated form than ever before. The Kansas-Nebraska bill was introduced by Senator Douglas, Chairman of the Committee on Territories, sustained as a Democratic measure by President Pierce, and adopted by Democratic and Southern Whig votes. The bond of peace agreed to in 1850-51-52, was broken, and broken, too, by the very men who had pledged themselves not again to agitate the slavery question. … After a severe struggle, which threatened the integrity of the Union, Congress finally passed laws settling these questions; and the Government and the people for a time seemed to acquiesce in that compromise as a final settlement of this exciting question; and it is exceedingly to be regretted that mistaken ambition, or the hope of promoting a party triumph, should have tempted any one to raise this question again. But in an evil hour this Pandora's box was again opened by what I conceive to be an unjustifiable attempt to force slavery into Kansas by a repeal of the Missouri compromise, and the floods of evils now swelling and threatening to overthrow the Constitution, and sweep away the foundation of the Government itself, and deluge this land with fraternal blood, may all be traced to this unfortunate act.
“The struggle against the religious absurdity is more than ever a necessity today.”
1900s, God Does Not Exist (1904)
2013, "Satyameva Jayate: Truth Alone Triumphs", 2013
Context: The Gujarat Government had responded to the violence more swiftly and decisively than ever done before in any previous riots in the country. Yesterday’s judgement culminated a process of unprecedented scrutiny closely monitored by the highest court of the land, the Honourable Supreme Court of India. Gujarat’s 12 years of trial by the fire have finally drawn to an end. I feel liberated and at peace.
Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 81 - 82
Context: It was always accounted a virtue in a man to love his country. With us it is now something more than a virtue. It is a necessity. When an American says that he loves his country, he means not only that he loves the New England hills, the prairies glistening in the sun, the wide and rising plains, the great mountains, and the sea. He means that he loves an inner air, an inner light in which freedom lives and in which a man can draw the breath of self-respect.
Men who have offered their lives for their country know that patriotism is not the fear of something; it is the love of something.
1770s, "Give me liberty, or give me death!" (1775)
Context: The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings.
Howell Cobb. "Letter to James A. Seddon", in: Encyclopædia Britannica] (1911), Hugh Chisholm, editor, 11th ed., Cambridge University Press.
Quote regarding suggestions that the Confederates turn their slaves into soldiers. Also quoted as 'You cannot make soldiers of slaves, or slaves of soldiers. The day you make a soldier of them is the beginning of the end of the Revolution. And if slaves seem good soldiers, then our whole theory of slavery is wrong'.
“To "postulate" a proposition is no more than to hope it is true.”
The Doctrine of Necessity Examined (1892)
Context: When I have asked thinking men what reason they had to believe that every fact in the universe is precisely determined by law, the first answer has usually been that the proposition is a "presupposition " or postulate of scientific reasoning. Well, if that is the best that can be said for it, the belief is doomed. Suppose it be " postulated " : that does not make it true, nor so much as afford the slightest rational motive for yielding it any credence. It is as if a man should come to borrow money, and when asked for his security, should reply he "postulated " the loan. To "postulate" a proposition is no more than to hope it is true. There are, indeed, practical emergencies in which we act upon assumptions of certain propositions as true, because if they are not so, it can make no difference how we act. But all such propositions I take to be hypotheses of individual facts. For it is manifest that no universal principle can in its universality be compromised in a special case or can be requisite for the validity of any ordinary inference.
Source: The Anti-Christ/Ecce Homo/Twilight of the Idols/Other Writings
'Joseph Kosuth: Introductory note by the American editor', in Art-Language Vol.1 Nr.2, Art & Language Press, Chipping Norton (February 1970), p.3.