“If I have attained something in this world, it was not my personal qualities that originally brought this about. Rather my achievements are only a symbol of the fact that woman, after all, is already on the march to general recognition.”

Gonfal, in Book Two : The Mathematics of Gonfal, Ch. X : Relative to Gonfal's Head
The Silver Stallion (1926)

Dorothy Gish
About

Letter to his daughter, Alice Roosevelt Longworth (2 September 1905)
1900s
Context: It is enough to give any one a sense of sardonic amusement to see the way in which the people generally, not only in my own country but elsewhere, gauge the work purely by the fact that it succeeded. If I had not brought about peace I should have been laughed at and condemned. Now I am over-praised. I am credited with being extremely longheaded, etc. As a matter of fact I took the position I finally did not of my own volition but because events so shaped themselves that I would have felt as if I was flinch- ing from a plain duty if I had acted otherwise. … Neither Government would consent to meet where the other wished and the Japanese would not consent to meet at The Hague, which was the place I desired. The result was that they had to meet in this country, and this necessarily threw me into a position of prominence which I had not sought, and indeed which I had sought to avoid — though I feel now that unless they had met here they never would have made peace.

Ch. 11 : LSD Experience and Reality http://www.psychedelic-library.org/child11.htm
LSD : My Problem Child (1980)
Context: Of greatest significance to me has been the insight that I attained as a fundamental understanding from all of my LSD experiments: what one commonly takes as "the reality," including the reality of one's own individual person, by no means signifies something fixed, but rather something that is ambiguous — that there is not only one, but that there are many realities, each comprising also a different consciousness of the ego.
One can also arrive at this insight through scientific reflections. The problem of reality is and has been from time immemorial a central concern of philosophy. It is, however, a fundamental distinction, whether one approaches the problem of reality rationally, with the logical methods of philosophy, or if one obtrudes upon this problem emotionally, through an existential experience. The first planned LSD experiment was therefore so deeply moving and alarming, because everyday reality and the ego experiencing it, which I had until then considered to be the only reality, dissolved, and an unfamiliar ego experienced another, unfamiliar reality. The problem concerning the innermost self also appeared, which, itself unmoved, was able to record these external and internal transformations.
Reality is inconceivable without an experiencing subject, without an ego. It is the product of the exterior world, of the sender and of a receiver, an ego in whose deepest self the emanations of the exterior world, registered by the antennae of the sense organs, become conscious. If one of the two is lacking, no reality happens, no radio music plays, the picture screen remains blank.

"Cui Jian: Father of Chinese Rock 'N' Roll in UCLA Global (3 June 2005) https://international.ucla.edu/institute/article/11612

Response to Stephen Spender, on being asked what she considered her proudest accomplishment, as quoted in The Eloquent Jacqueline Kennedy Onassis : A Portrait in Her Own Words (2004) by Bill Adler, p. 5, and p. 232

http://www.insidehighered.com/views/2013/10/17/liberal-arts-are-best-preparation-even-business-career-essay

Source: Miss Julia Throws a Wedding

"For the Defense Written for the Associated Press, for use in my obituary" (20 November 1940)
1940s–present
Context: Having lived all my life in a country swarming with messiahs, I have been mistaken, perhaps quite naturally, for one myself, especially by the others. It would be hard to imagine anything more preposterous. I am, in fact, the complete anti-Messiah, and detest converts almost as much as I detest missionaries. My writings, such as they are, have had only one purpose: to attain for H. L. Mencken that feeling of tension relieved and function achieved which a cow enjoys on giving milk. Further than that, I have had no interest in the matter whatsoever. It has never given me any satisfaction to encounter one who said my notions had pleased him. My preference has always been for people with notions of their own. I have believed all my life in free thought and free speech—up to and including the utmost limits of the endurable.