“There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him.”

Draft for a Statement of Human Obligation (1943)
Context: The combination of these two facts — the longing in the depth of the heart for absolute good, and the power, though only latent, of directing attention and love to a reality beyond the world and of receiving good from it — constitutes a link which attaches every man without exception to that other reality.
Whoever recognizes that reality recognizes also that link. Because of it, he holds every human being without any exception as something sacred to which he is bound to show respect.
This is the only possible motive for universal respect towards all human beings. Whatever formulation of belief or disbelief a man may choose to make, if his heart inclines him to feel this respect, then he in fact also recognizes a reality other than this world's reality. Whoever in fact does not feel this respect is alien to that other reality also.

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 106

Originally attributed to the “Rev. Jonas Clarke or one of his company” in “No King But King Jesus” (2001) ( cache at Internet Archive http://web.archive.org/web/20010422194315/www.truthinhistory.org/NoKing.htm) by Charles A. Jennings on his website Truth in History http://www.truthinhistory.org, and subsequently attributed to Adams in books like Is God with America?‎ (2006) by Bob Klingenberg, p. 208, and Silenced in the Schoolhouse (2008) by Michael Williams, p. 5. (The mistake may have come about because John Adams and John Hancock are mentioned in Jennings' account immediately before Clark.) This is supposed to have been said in reply to Major Pitcairn's demand to “Disperse, ye villains, lay down your arms in the name of George the Sovereign King of England.” Clark's own account http://books.google.com/books?id=9S8eAAAAMAAJ&pg=PA6#v=onepage&q&f=false makes no mention or this (or any other) reply, however. “No king but King Jesus” was the slogan of the Fifth Monarchists https://en.wikipedia.org/wiki/Fifth_Monarchists during the Interregnum in England, but there is little evidence for its use during the American Revolution.
Misattributed

Johannesburg, South Africa, 29 April 1972 - quoted on p213 of "Who is Guru Maharaj Ji?" published by Bantam, 1973
1970s

"UFC 197 press conference" https://www.youtube.com/watch?v=j5Mk9-4FLgE (January 2016), Ultimate Fighting Championship, Zuffa, LLC
2010s, 2016

Source: Meditations on the Cross (1996), Back to the Cross, p. 3
Context: We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!" … Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

Source: Fahrenheit 451

Speech (March 1861), as quoted in Look Away!: A History of the Confederate States of America https://books.google.com/books?id=KSd0SkDXtJQC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false (2002), by William C. Davis, New York: The Free Press, p. 137
1860s