Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
[O] : Introduction, 0.8
Semiotics and the Philosophy of Language (1984)
Context: I am not saying that philosophies, since they are speculative, speak of the nonexistent. When they say 'subject' or 'class struggle' or 'dialectics', they always point to something that should have been defined and posited in some way. Philosophies can be judged, at most, on the grounds of the perspicacity with which they decide that something is worthy of becoming the starting point for a global explanatory hypothesis. Thus I do not think that the sign (or any other suitable object for a general semiotics) is a mere figment.
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
Andrew Collier (philosopher) (1944–2014) British philosopher
Source: "The Masters of Suspicion", p. 84
Ian Plimer book Heaven and Earth
Heaven and Earth (2009)
Julien Offray de La Mettrie (1709–1751) French physician and philosopher
Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter
Nicomachus (60–120) Ancient Greek mathematician
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
1910s, The Philosophy of Logical Atomism (1918)
Allan Bloom (1930–1992) American philosopher, classicist, and academician
“Western Civ,” p. 18.
Giants and Dwarfs (1990)
Albert Jay Nock (1870–1945) American journalist
A Little Conserva-tive (1936)
Context: My individualism was a logical extension of the anarchist principle beyond its narrow application to one particular form or mode of constraint upon the individual. The thing that interested me, as it interested Emerson and Whitman, was a general philosophy of life which regards human personality as the greatest and most respect-worthy object in the world, and as a complete end-in-itself; a philosophy, therefore, which disallows its subversion or submergence, whether by force of law or by any other coercive force. I was convinced that human beings do better and are happier when they have the largest possible margin of existence to regulate and dispose of as they please; and hence I believed that society should so manage itself as to leave the individual a maximum of free choice and action, even at a considerable risk of results which from the short-time point of view would be pronounced dangerous.
Rose Rosengard Subotnik (1942) American musicologist
Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.