Walter Rauschenbusch (1861–1918) United States Baptist theologian
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 53
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 7
Context: The prophets were the heralds of the fundamental truth that religion and ethics are inseparable, and that ethical conduct is the supreme and sufficient religious act. If that principle had been fully adopted in our religious life, it would have turned the full force of the religious impulse into the creation of right moral conduct and would have made the unchecked growth and accumulation of injustice impossible.
Walter Rauschenbusch (1861–1918) United States Baptist theologian
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 53
“The Supreme Ethical Rule: Act So As To Elicit the Best In Others and Thereby In Thy Self.”
Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer
Book III, Ch. 7, Title of the chapter. This has sometimes appeared in modernized or paraphrased forms:
Always act so as to elicit the best in others, and thereby oneself.
Always act so as to elicit the best in others, and thereby one's Self.
Always act so as to elicit the best in others, and thereby in yourself.
Act so as to encourage the best in others, and by so doing you will develop the best in yourself.
Founding Address (1876), An Ethical Philosopy of Life (1918)
John Marks Templeton (1912–2008) stock investor, businessman and philanthropist
The Quotable Sir John
Mohammed Alkobaisi (1970) Iraqi Islamic scholar
Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media
Ursula Goodenough (1943) American biologist
"Exploring The Religious Naturalist Option", 13.7: Cosmos & Culture (23 November 2014) http://www.npr.org/blogs/13.7/2014/11/23/366104014/exploring-the-religious-naturalist-option <br class="br">Context: Scientific inquiry has provisioned us with a mind-boggling new core narrative — the epic of evolution, the epic of creation, the universe story, big history, everybody's story — where humans and human cultures are understood to be emergent from and, hence, a part of nature.<br>Naturalists adopt this account as their core narrative, with full recognition that these understandings will certainly deepen and may shift with further scientific inquiry. They adopt the story currently on offer and do not simply select features of the story that support preferred theories of nature. … A religious naturalist is a naturalist who has adopted the epic as a core narrative and goes on to explore its religious potential, developing interpretive, spiritual and moral/ethical responses to the story.<br>Importantly, these responses are not front-loaded into the story as they are in the traditions. Therefore, the religious naturalist engages in a process, both individually and in the company of fellow explorers, to discover and experience them. These explorations are informed and guided by the mindful understandings inherent in our human traditions, including art, literature, philosophy and the religions of the world.
Otto Weininger book Sex and Character
Logik und Ethik aber sind im Grunde nur eines und das-selbe.
Pflicht gegen sich selbst. Sie feiern ihre Vereinigung im höchsten Werte der Wahrheit...
Source: Sex and Character (1903), p. 159.
Dan Simmons book The Fall of Hyperion
Source: The Fall of Hyperion (1990), Chapter 45 (p. 490)