“While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian.”

— Thomas Cahill

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Context: For the most part, in the union of Greco-Roman with Judeo-Christian, the Greco-Roman turn of mind combined with Judeo-Christian values. While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian.

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Thomas Cahill 58

American scholar and writer 1940

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

“For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians: wherefore they readily sided with the Cataphrygian Christians, and established that Christianity before the end of the fourth century. By this means those of understanding, after they had been persecuted by the heathen Emperors in the three first centuries, and were holpen with a little help, by the conversion of Constantine the great and his sons to the Christian religion, fell under new persecutions, to purge them from the dissemblers, and to make them white, even to the time of the end.

“The new Christian ideal of life did not at first alter the outward forms of art, but did alter its social function.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

“By imitating the manners and the mode of life of the West, the Muslims are being gradually forced to adopt the Western moral outlook: for the imitation of outward appearance leads, by degrees, to a corresponding assimilation of the world-view responsible for that appearance.”

Muhammad Asad book Islam at the Crossroads

Page. 70.
Islam at the Crossroads (1934)

“In Western Europe since Roman times, private property was considered sacrosanct. The principle enunciated by the Roman Stoic philosopher Seneca that kings rule by the will of the people became fundamental to Western civilization, together with private property, which was the main source of productive wealth.”

Richard Pipes (1923–2018) American historian

“Property and Freedom: The Inseparable Connection,” speech at an “Evenings at FEE” event, October 2004. https://fee.org/resources/property-and-freedom-the-inseparable-connection/

“A century after the death of Patrick… there were few Romans left in western Europe. [By the mid sixth century] the whole subtle substructure of Roman political organization and Roman communication has vanished. In its place have grown the sturdy little principalities of the Middle Ages, Gothic illiterates ruling over Gothic illiterates, pagan or occasionally Arian—that is, following a debased, simpleminded form of Christianity in which Jesus was given a status similar to that of Mohammed in Islam.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found

“We must boldly go out and attack the white Western world at its power centers. The white Christian churches are another form of government in this country, and they are used by the government of this country to exploit the people of Latin America, Asia and Africa.”

James Forman (1928–2005) American civil rights leader

Source: "The Black Manifesto" (1969), p. 125

“We all know that this country was founded on a Judeo-Christian ethic but the Judeo-Christian ethic was a Protestant Judeo-Christian ethic, sure the Catholics had some influence, but this was a Protestant country and the Protestant ethic, mainstream, mainline Protestantism. And of course we look at the shape of mainline Protestantism in this country and it is a shambles. It is gone from the world of Christianity as I see it. So they attacked mainline Protestantism, they attacked the Church, and what better way to go after smart people who also believe they're pious — to use both vanity and pride to go after the Church.”

Rick Santorum (1958) American politician

2008 campaign speech at Ave Maria University, quoted in * 2012-02-21
Media Shifts Attention To Rick Santorum’s 2008 Speech About Satan’s Influence On U.S.
Alex
Alvarez
Mediaite
http://www.mediaite.com/tv/media-shifts-attention-to-rick-santorums-2008-speech-about-satans-influence-on-u-s/
2012-02-21

“There has been an inversion in the hierarchy of the two principles of antiquity, “Take care of yourself” and “Know yourself.” In Greco-Roman culture, knowledge of oneself appeared as the consequence of the care of the self. In the modern world, knowledge of oneself constitutes the fundamental principle.”

Michel Foucault (1926–1984) French philosopher

“Technologies of the Self,” Ethics, Subjectivity and Truth (1994), p. 228

“As Christianity spread, and the Church became more secularized, this realization of the costliness of grace gradually faded. The world was Christianized, and grace became its common property. It was to be had at low cost. Yet the Church of Rome did not altogether lose the earlier vision. It is highly significant that the Church was astute enough to find room for the monastic movement … Thus monasticism became a living protest against the secularization of Christianity and the cheapening of grace. … Monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate. By thus limiting the application of the commandments of Jesus to a restricted group of specialists, the Church evolved the fatal conception of the double standard.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), pp. 46-47.
Discipleship (1937), Costly Grace

“While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian.”

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Thomas Cahill 58

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