Letter 133
Letters
Speech to the Court-Martial, assembled to pass sentence on his life (November 10, 1798) http://rewinn.com/8043.html
“Accumulate, accumulate! That is Moses and the prophets!”
Vol. I, Ch. 24, Section 3, pg. 652.
(Buch I) (1867)
“I shall also pass over the bygone times of our cruel tyrants, whose notoriety was spread over to far distant countries; so that Porphyry, that dog who in the east was always so fierce against the church, in his mad and vain style added this also, that "Britain is a land fertile in tyrants."”
Et tacens vetustos immanium tyrannorum annos, qui in aliis longe positis regionibus vulgati sunt, it ut Porphyrius rabidus orientalis adversus ecclesiam canis dementiae suae ac vanitatis stilo hoc etiam adnecteret: ""Britannia"", inquiens, ""fertilis provincia tyrannorum"".
Et tacens vetustos immanium tyrannorum annos, qui in aliis longe positis regionibus vulgati sunt, it ut Porphyrius rabidus orientalis adversus ecclesiam canis dementiae suae ac vanitatis stilo hoc etiam adnecteret: "Britannia", inquiens, "fertilis provincia tyrannorum".
Section 4.
Gildas's quotation is in fact from St. Jerome's Epistula 133.9.
De Excidio Britanniae (On the Ruin of Britain)
Source: Life and Adventures of Peter Porcupine (1796), P. 21.
Cribratio Alkorani (Sifting the Qur'an)
Speech in the Liverpool Street Station Hotel, London (20 June 1901) on the Boer War, quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 40
Opposition MP
Source: The Sacred Depths of Nature (1998), p. 173
Context: The tapestry maker first strings the warp, long strong fibers anchored firmly to the loom, and then interweaves the weft, the patterns, the color, the art. The epic of evolution is our warp, destined to endure, commanding our universal gratitude and reverence and commitment. And then, after that, we are all free to be artists, to render in language and painting and song and dance our ultimate hopes and concerns and understandings of human nature. Throughout the ages, the weaving of our religious weft has been the province of our prophets and gurus and liturgists and poets. The texts and art and ritual that come to us from these revered ancestors include claims about Nature and Agency that are no longer plausible. They use a different warp. But for me at least, this is just one of those historical facts, something that can be absorbed, appreciated, and then put aside as I encounter the deep wisdom embedded in these traditions and the abundant opportunities that they offer to experience transcendence and clarity.
In an interview with Gilbert in Göring's jail cell during the Nuremberg War Crimes Trials (18 April 1946) http://www.snopes.com/quotes/goering.asp
Nuremberg Diary (1947)
Context: p> Göring: Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship.Gilbert: There is one difference. In a democracy, the people have some say in the matter through their elected representatives, and in the United States only Congress can declare wars.Göring: Oh, that is all well and good, but, voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.</p
