“If we look deeply into such ways of life as Buddhism and Taoism, Vedanta and Yoga, we do not find either philosophy or religion as these are understood in the West. We find something more nearly resembling psychotherapy. … The main resemblance between these Eastern ways of life and Western psychotherapy is in the concern of both with bringing about changes of consciousness, changes in our ways of feeling our own existence and our relation to human society and the natural world. The psychotherapist has, for the most part, been interested in changing the consciousness of peculiarly disturbed individuals. The disciplines of Buddhism and Taoism are, however, concerned with changing the consciousness of normal, socially adjusted people.”

— Alan Watts

Source: Psychotherapy, East and West (1961), pp. 3-4

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Alan Watts 107

British philosopher, writer and speaker 1915–1973

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 25

“Unless we change ourselves as individuals and our culture—the way we relate to the earth—we can’t expect to make the overall changes in society that our necessary.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

“Our courage and our resolve will be tested. And so too will our imagination. Because our world is changing. And if we are prepared to imagine and to shape it in new ways, we will find ourselves stronger, more free - a better, closer community.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

“Psychotherapy may begin with the primitive, but it must end with the divine, for both are integral factors in the human mind.”

Dion Fortune (1890–1946) British occultist and author

Violet M. Firth (Dion Fortune) (1922), The Machinery of the Mind. p. 96

“I submit that all psychotherapy is manipulation; that as psychiatrists we do not heal people, but manipulate their neuroses into functional modes.”

Lucius Shepard book Green Eyes

Source: Green Eyes (1984), Chapter 6, p. 46

“We know more about human heredity to-day than we did loo years ago. Human nature is not an unstained page. We come into the world with more than blank minds and helpless bodies. We come bringing with us machines, natures, which must be radically changed if we ever become more than mere fractions of men and women. Nearly all the woes of the world arise either from ignorance of the ways we should go or from hereditary waywardnesses which we bring into the world with us. It is as truly the function of the school to correct these inherent defects in our acting machinery and to put sign-boards in the mind telling which ways to go and which ways to avoid as it is to tutor the understanding or guide the growing body.”

J. Howard Moore (1862–1916)

Ethics and Education (1912), Preface

“Life unfolds in very unique and mysterious ways. We are made by the actions we take or the inactions that solidifies with our environment to bring about a choice for us to take action or inaction and this cycle repeats and repeats to bring us to this point we are in time. When all of our individual actions accumulate this brings about a great change to our environment which in turn changes us as it slowly evolves.
When you contemplate this simple
concept further you realise at one point we have the ability to change our environment and at another point we can't help but be changed by our environment; our environment defines us as people and as people we shape our environment but as all great things we are limited by our very own environment but we still have the capacity of changing said environment, Here my friends is a paradox of life.”

N3du

“We say that homosexuality is a perfectly natural state, a fact, a way of life, and that we enjoy our sexuality, without feelings of inferiority or guilt. We seek and find love, and approach love, as a feeling of loving mutuality.”

Harry Hay (1912–2002) American gay rights activist

Statement of Purpose: Gay Liberation Front (Dec. 1969)

“We can find our way back to thoughtful management for the long-term well-being of both humans and forests. But finding this way will require some quiet and humility.”

David G. Haskell (1950) writer, Biologist

"April 2nd — Chainsaw," page 67
The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

“We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.”

Friedrich Nietzsche Untimely Meditations

Wir haben uns über unser Dasein vor uns selbst zu verantworten; folglich wollen wir auch die wirklichen Steuermänner dieses Daseins abgeben und nicht zulassen, daß unsre Existenz einer gedankenlosen Zufälligkeit gleiche.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

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