
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Niebla [Mist] (1914)
Context: All of this that is happening to me, and happening to others about me, is it reality or is it fiction? May not all of it perhaps be a dream of God, or of whomever it may be, which will vanish as soon as He wakes? And therefore when we pray to Him, and cause canticles and hymns to rise to Him, is it not that we may lull Him to sleep, rocking the cradle of His dreams? Is not the whole liturgy, of all religions, only a way perhaps of soothing God in His dreams, so that He shall not wake and cease to dream us?
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
¿Qué os espanta,
si fue mi maestro un sueño,
y estoy temiendo, en mis ansias,
que he de despertar y hallarme
otra vez en mi cerrada
prisión? Y cuando no sea,
el soñarlo sólo basta;
pues así llegué a saber
que toda la dicha humana,
en fin, pasa como sueño.
Segismundo, Act III, l. 1114.
La vida es sueño (Life is a Dream)
“What happens to one man may happen to all.”
Maxim 171
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave
As quoted in The Story of Walt Disney (1957)
IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Context: To believe that human things, especially their material constitution, are ordered not only by celestial beings but by the celestial bodies is a reasonable and true belief. Reason shows that health and sickness, good fortune and bad fortune, arise according to our deserts from that source. But to attribute men's acts of injustice and lust to fate, is to make ourselves good and the Gods bad. Unless by chance a man meant by such a statement that in general all things are for the good of the world and for those who are in a natural state, but that bad education or weakness of nature changes the goods of Fate for the worse. Just as it happens that the Sun, which is good for all, may be injurious to persons with ophthalmia or fever.