“It is not unreasonable to assume that the works of God, their existence and preceding non-existence, are the result of His wisdom, but we are unable to understand many of the ways of His Wisdom in His works. On this principle the whole Law of Moses is based; it begins with this principle: "And God saw all that He had made, and behold, it was very good"”

— Maimónides , book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25
Context: It is not unreasonable to assume that the works of God, their existence and preceding non-existence, are the result of His wisdom, but we are unable to understand many of the ways of His Wisdom in His works. On this principle the whole Law of Moses is based; it begins with this principle: "And God saw all that He had made, and behold, it was very good" (Gen. i. 31); and it ends with this principle: "The Rock, perfect is His work" (Deut. xxxii. 4). Note it.

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Maimónides 180

rabbi, physician, philosopher 1138–1204

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“Whatever God desires to do is necessarily done; there is nothing that could prevent the realisation of His will. The object of His will is only that which is possible, and of the things possible only such as His wisdom decrees upon. When God desires to produce the best work, no obstacle or hindrance intervenes between Him and that work. This is the opinion held by all religious people, also by the philosophers; it is also our opinion. For although we believe that God created the Universe from nothing, most of our wise and learned men believe that the Creation was not the exclusive result of His will; but His wisdom, which we are unable to comprehend, made the actual existence of the Universe necessary. The same unchangeable wisdom found it as necessary that non-existence should precede the existence of the Universe. Our Sages frequently express this idea in the explanation of the words, "He hath made everything beautiful in his time" (Eccl. iii. 11)… This is the belief of most of our Theologians; and in a similar manner have the Prophets expressed the idea that all parts of natural products are well arranged, in good order, connected with each other, and stand to each other in the relation of cause and effect; nothing of them is purposeless, trivial, or vain; they are all the result of great wisdom. …This idea occurs frequently; there is no necessity to believe otherwise; philosophic speculation leads to the same result; viz., that in the whole of Nature there is nothing purposeless, trivial, or unnecessary, especially in the nature of the spheres, which are in the best condition and order, in accordance with their superior substance.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

“Rightfulness is that thing that is so good that may not be better than it is. For God Himself is very Rightfulness, and all His works are done rightfully as they are ordained from without beginning by His high Might, His high Wisdom, His high Goodness. And right as He ordained unto the best, right so He worketh continually, and leadeth it to the same end; and He is ever full-pleased with Himself and with all His works.
And the beholding of this blissful accord is full sweet to the soul that seeth by grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 35

“That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

“That is properly termed everlasting or eternal which neither had a beginning of existence, nor can ever cease to be what it is. And this is the idea conveyed by John when he says that God is light. Now His wisdom is the splendour of that light, not only in respect of its being light, but also of being everlasting light, so that His wisdom is eternal and everlasting splendour. If this be fully understood, it clearly shows that the existence of the Son is derived from the Father but not in time, nor from any other beginning, except, as we have said, from God Himself.”

Origen (185–254) Christian scholar in Alexandria

On First Principles, Bk. 1, ch. 2; par. 11
On First Principles

“If we will but let our God and Father work His will with us, there can be no limit to His enlargement of our existence”

George MacDonald (1824–1905) Scottish journalist, novelist

Source: Unspoken Sermons: Series I, II, III

“Whoever believes in a God at all, believes in an infinite mystery; and if the existence of God is such an infinite mystery, we can very well expect and afford to have many of His ways mysterious to us.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

“To know the mighty works of God, to comprehend His wisdom and majesty and power; to appreciate, in degree, the wonderful workings of His laws, surely all this must be a pleasing and acceptable mode of worship to the Most High, to whom ignorance cannot be more grateful than knowledge.”

Nicolaus Copernicus (1473–1543) Renaissance mathematician, Polish astronomer, physician

As quoted in Poland : The Knight Among Nations (1907) by Louis E. Van Norman, p. 290; also in The Language of God (2006) by Francis Collins, pp. 230-31

“Speaking as a devout atheist, thank God in his Almighty wisdom that he made us mortal.”

Norman G. Finkelstein (1953) American political scientist and author

http://movies.nytimes.com/2010/02/11/movies/11radical.html
Other sourced statements

“From the Throne to the earth is the creation of God Most High; everything but his existence is his action. He brought them into existence from pure non-being.”

Ruzbihan Baqli (1128–1209) Persian poet, mystic, and Sufi

Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p.112

“God in his wisdom made the fly
And then forgot to tell us why.”

Ogden Nash (1902–1971) American poet

"The Fly"
Good Intentions (1942)
Variant: God in his wisdom made me fly, and then forgot to tell me why.

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