“The Indians on their part, did not respond”
Man's Rise to Civilization (1968)
Context: Only a few years after the permanent settlement of Virginia, some fifty missionaries arrived to begin the massive task of converting the heathen. The Indians on their part, did not respond with alacrity to the idea of adopting a culture that to them, in many cases, seemed barbarous, indeed.
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Peter Farb 92
American academic and writer 1929–1980Related quotes

“The Indian diaspora is a wonderful place to write from and I am lucky to be part of it.”
"I am envious of writers who are in India" http://indiatoday.intoday.in/story/envious-of-writers-who-are-in-india-kiran-desai/1/180336.html (October 30, 2006), Interview by Nabanita Sircar, India Today

“Girls wanting a night out may be all right elsewhere but it is not part of Indian culture.”
As quoted in " Girls Night Out Against Indian Culture: Union Culture Minister http://www.newindianexpress.com/nation/Girls-Night-Out-Against-Indian-Culture-Union-Culture-Minister/2015/09/19/article3035994.ece" The New Indian Express (19 September 2015)

Source: There Was a Country: A Personal History of Biafra

The Guardian, Arundhati Roy https://www.theguardian.com/commentisfree/2010/oct/28/arundhati-roy-india-kashmir-bjp
Man's Rise to Civilization (1968)
Context: The Indians have not only refused to vanish, but have... managed to salvage a part of their native culture through revitalization and messianic movements.... they are of further interest to anthropologists for the light they shed on such movements in general.<!-- p. 271
Becker (1986) "Do Photographs Tell the Truth?” and “Aesthetics and Truth" as cited in: Ingolf Erler (2010) Das Buch als soziales Symbol. p. 147.

1920s, The Progress of a People (1924)
Context: The armies in the field could not have done their part in the war if they had not been sustained and supported by the far greater civilian forces at home, which through unremitting toil made it possible to sustain our war effort. No part of the community responded more willingly, more generously, more unqualifiedly, to the demand for special extraordinary exertion, than did the members of the Negro race. Whether in the military service, or in the vast mobilization of industrial resources which the war required, the Negro did his part precisely as did the white man. He drew no color line when patriotism made its call upon him. He gave precisely as his white fellow citizens gave, to the limit of resources and abilities, to help the general cause. Thus the American Negro established his right to the gratitude and appreciation which the Nation has been glad to accord.

Book II, Chapter 3, "The Shocking Alternative"
Mere Christianity (1952)
Context: Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside of the world, who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.