[O] : Introduction, 0.4
Semiotics and the Philosophy of Language (1984)
Context: Not every specific semiotics can claim to be like a natural science. In fact, every specific semiotics is at most a human science, and everybody knows how controversial such a notion still is. However, when cultural anthropology studies the kinship system in a certain society, it works upon a rather stable field of phenomena, can produce a theoretical object, and can make some prediction about the behavior of the members of this society. The same happens with a lexical analysis of the system of terms expressing kinship in the same society.
“Every specific semiotics (as every science) is concerned with general epistemological problems.”
[O] : Introduction, 0.4
Semiotics and the Philosophy of Language (1984)
Context: Every specific semiotics (as every science) is concerned with general epistemological problems. It has to posit its own theoretical object, according to criteria of pertinence, in order to account for an otherwise disordered field of empirical data; and the researcher must be aware of the underlying philosophical assumptions that influence its choice and its criteria for relevance. Like every science, even a specific semiotics ought to take into account a sort of 'uncertainty principle' (as anthropologists must be aware of the fact that their presence as observers can disturb the normal course of the behavioral phenomena they observe). Notwithstanding, a specific semiotics can aspire to a 'scientific' status. Specific semiotics study phenomena that are reasonably independent of their observations.
Help us to complete the source, original and additional information
Umberto Eco 120
Italian semiotician, essayist, philosopher, literary critic… 1932–2016Related quotes
“Science deals with epistemology, not with ontology.”
Treo Notes (December 2006 - December 2009)
Source: My Years As Prime Minister (2007), Chapter Ten, Power behind the Throne, p. 238
“Over time, every way of thinking generates important problems that it cannot solve.”
Source: 1990s, Re-Creating the Corporation (1999), p. 3. Opening sentence.
B.C. Vickery (1997) "Metatheory and information science," Journal of Documentation, 53(5), p. 460.
[O] : Introduction, 0.8
Semiotics and the Philosophy of Language (1984)
Context: A general semiotics studies the whole of the human signifying activity — languages — and languages are what constitutes human beings as such, that is, as semiotic animals. It studies and describes languages through languages. By studying the human signifying activity it influences its course. A general semiotics transforms, for the very fact of its theoretical claim, its own object.
Introduction.
On the Complexity of Causal Models (1977)
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 1