L'vaker aherim v'latet lahem hargasha she'eynam retzuim -…

“Kol ha'olam kulo gesher tzar me'od, veha'ikar lo le'fached klal.”

Nachman of Breslov (1772–1810) Ukrainian rabbi

All the world is a very narrow bridge, and the most important thing is not to be overwhelmed by fear.
Derived from Likutei Moharan II #48, וְדַע, שֶׁהָאָדָם צָרִיך לַעֲבר עַל גֶּשֶׁר צַר מְאֹד מְאֹד וְהַכְּלָל וְהָעִקָּר שֶׁלּא יִתְפַּחֵד כְּלָל
"...Now know, a person needs to pass over on a very, very narrow bridge, and the rule and the essence is to not be afraid at all..."
Attributed

“D'`alakh s'nai l'khavrekh la ta`avaid. Zo hi kol hatora kulahh, ve'idakh perusha hu: zil g'mor”

Hillel the Elder (-112–9 BC) Mishnah rabbi

That which is hateful to you, do not do to your neighbor. That is the whole Torah; the rest is the explanation. Go and study it.
Babylonian Talmud, tractate Shabbat 31a

“These mages," Kol asked, a wicked glint in his eye, "what kind of fees will they charge? Will I get a two-for-one discount, since they're twins?”

Tamora Pierce book Cold Fire

Source: Cold Fire

“There was a certain tribe in the neighbourhood of Kol which had' occasioned much trouble' 'Three bastions were raised as high as heaven with their beads, and their carcases became the food of beasts of prey. That tract was freed from idols and idol-worship and the foundations of infidelity were destroyed.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Aligarh (Uttar Pradesh) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 224.

“You kol-isha think you know everything. You think the world was created for your pleasure, but you do not understand the land. You sit there and you breathe and you feel the cold earth beneath you, and you notice nothing. And why? Because you live your lives in cities of stone, building walls to keep at bay the spirit of the land. You see nothing. You hear nothing. You feel nothing.”

David Gemmell book Waylander II: In the Realm of the Wolf

ibid
Drenai series, Waylander II: In the Realm of the Wolf

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

“L'vaker aherim v'latet lahem hargasha she'eynam retzuim - zot yakhol kol ehad la'asot. Akh l'romem at ruham u'l'ha'anik lahem hargasha tova - l'khakh drushim kisharon m'yuhad v'hashka'at ma'amatz.”

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Nachman of Breslov 18

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