“The domineering habit develops side by side with helplessness.”

Source: Eric Chu (2015) cited in " Eric Chu to discuss China policy during visit to the United States http://www.chinapost.com.tw/taiwan/national/national-news/2015/10/22/448969/Eric-Chu.htm" on The China Post, 22 October 2015.

Source: Law and Authority (1886), II
Context: The hospitality of primitive peoples, respect for human life, the sense of reciprocal obligation, compassion for the weak, courage, extending even to the sacrifice of self for others which is first learnt for the sake of children and friends, and later for that of members of the same community — all these qualities are developed in man anterior to all law, independently of all religion, as in the case of the social animals. Such feelings and practices are the inevitable results of social life. Without being, as say priests and metaphysicans, inherent in man, such qualities are the consequence of life in common.
But side by side with these customs, necessary to the life of societies and the preservation of the race, other desires, other passions, and therefore other habits and customs, are evolved in human association. The desire to dominate others and impose one's own will upon them; the desire to seize upon the products of the labor of a neighboring tribe; the desire to surround oneself with comforts without producing anything, while slaves provide their master with the means of procuring every sort of pleasure and luxury — these selfish, personal desires give rise to another current of habits and customs.

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Jan Mankes, in het Nederlands:) Je kent de teedere kant van mijn werk. Die kant heeft me steeds overheerscht. Ik voel de blijdschap om dat teedere het sterkst als ik aan een vinkennest denk, met spinrag en korstmos op een mei-ochtend.
Quote, in a writing to his wife Anne, Nov. 1919, in Jan Mankes - kunstbeschouwingen van Albert Plasschaert & Just Havelaar; publisher J.A.A.M. van Es, Wassenaar, 1927; as cited by Susan van den Berg, in 'Tableau Fine Arts Magazine', 29e Jaargang, nummer 1, Feb/March 2007, p. 78
1915 - 1920

Source: Talks on Pedagogics, (1894), p. 25; as quoted in Sanderson Beck. Francis W. Parker's Concentration Pedagogy: Education to Free the Human Spirit http://www.san.beck.org/Parker.html, 1996

The Bonobo in All of Us (2007)
Context: It is true that the chimpanzee is dominance-oriented, violent, territorial. But it's also cooperative in many ways, and so that side is sometimes forgotten. The bonobo is sensual, sensitive, sexual, a peacemaker, but also can have a nasty side, and that's sometimes forgotten. So both species are sort of the ends of the spectrum, and we fall somewhere in between. Clearly, we have both of these sides in us, and that's why I sometimes call us "the bipolar apes."

Context: A people who have courageously opposed French domination for more than eighty years, a people who have fought side by side with the Allies against the Fascists during these last years, such a people must be free and independent.
For these reasons, we, members of the Provisional Government of the Democratic Republic of Vietnam, solemnly declare to the world that Vietnam has the right to be a free and independent country and in fact it already has been so. The entire Vietnamese people are determined to mobilise all their physical and mental strength, to sacrifice their lives and property in order to safeguard their independence and liberty.

Vietnamese Proclamation of Independence (2 September 1945), Ho Chi Minh, Selected Works (1960-1962), Vol. 3, pp. 17-21

Speech in Paisley (6 February 1920), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 265
Later life

1900s, A Square Deal (1903)
Context: The average American knows not only that he himself intends to do what is right, but that his average fellow countryman has the same intention and the same power to make his intention effective. He knows, whether he be business man, professional man, farmer, mechanic, employer, or wage-worker, that the welfare of each of these men is bound up with the welfare of all the others; that each is neighbor to the other, is actuated by the same hopes and fears, has fundamentally the same ideals, and that all alike have much the same virtues and the same faults. Our average fellow citizen is a sane and healthy man who believes in decency and has a wholesome mind. He therefore feels an equal scorn alike for the man of wealth guilty of the mean and base spirit of [arrogance]] toward those who are less well off, and for the man of small means who in his turn either feels, or seeks to excite in others the feeling of mean and base envy for those who are better off. The two feelings, envy and arrogance, are but opposite sides of the same shield, but different developments of the same spirit.