Source: Education of a Wandering Man (1989), Ch. 1
Context: My own education, which is the one I know most about, has been haphazard, a hit-and-miss affair that was and continues to be thoroughly delightful.
I came into the world with two priceless advantages: good health and a love of learning. When I left school at the age of fifteen I was halfway through the tenth grade. I left for two reasons, economic necessity being the first of them. More important was that school was interfering with my education.
“I love to see two truths at the same time. Every good comparison gives the mind this advantage.”
“I started life with two great advantages: no money, and good parents.”
On a 1971 TV interview, when asked if she understands ordinary people's problems. https://www.youtube.com/watch?v=tanJYrIh7VU&feature=youtu.be&t=47s
Education Secretary
"Because they're passionate about their subjects."
Savannah Lynn Curtis and John Tyree, Chapter 4, p. 69-70
Source: 2000s, Dear John (2006)
The Principles of Success in Literature (1865)
Context: It is impossible to deny that dishonest men often grow rich and famous, becoming powerful in their parish or in parliament. Their portraits simper from shop windows; and they live and die respected. This success is theirs; yet it is not the success which a noble soul will envy. Apart from the risk of discovery and infamy, there is the certainty of a conscience ill at ease, or if at ease, so blunted in its sensibilities, so given over to lower lusts, that a healthy instinct recoils from such a state. Observe, moreover, that in Literature the possible rewards of dishonesty are small, and the probability of detection great. In Life a dishonest man is chiefly moved by desires towards some tangible result of money or power; if he get these he has got all. The man of letters has a higher aim: the very object of his toil is to secure the sympathy and respect of men; and the rewards of his toil may be paid in money, fame, or consciousness of earnest effort. The first of these may sometimes be gained without Sincerity. Fame may also, for a time, be erected on an unstable ground, though it will inevitably be destroyed again. But the last and not least reward is to be gained by every one without fear of failure, without risk of change. Sincere work is good work, be it never so humble; and sincere work is not only an indestructible delight to the worker by its very genuineness, but is immortal in the best sense, for it lives for ever in its influence. There is no good Dictionary, not even a good Index, that is not in this sense priceless, for it has honestly furthered the work of the world, saving labour to others, setting an example to successors.
Source: The Real and the Unreal (1961) by Bill Davidson, p. 174
Book II, ch. 3 (trans. Constance Garnett)
The Elder Zossima, speaking to a devout widow afraid of death
The Brothers Karamazov (1879–1880)
Context: If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner even as you are, am tender with you and have pity on you, how much more will God have pity upon you. Love is such a priceless treasure that you can redeem the whole world by it, and cleanse not only your own sins but the sins of others.
Savannah Lynn Curtis and John Tyree, Chapter 4, p. 69-70
2000s, Dear John (2006)
History of My Life (trans. Trask 1967), 1997 reprint, v. 8, chapter 10, p. 274
Referenced
“I gave up the love of learning for the love of oblivion—the two cannot live together.”
Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 9, “Pages in an Old Book” (p. 296).
