
R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.
Man's Rise to Civilization (1968)
Context: The seventeenth-century Iroquois... practiced a dream psychotherapy that was remarkably similar to Freud's discoveries two hundred years later. The Iroquois recognized the existence of an unconscious, the force of unconscious desires, the way in which the conscious mind attempts to repress unpleasant thoughts, the emergence of unpleasant thoughts in dreams, and the mental and physical (psychosomatic) illnesses that may be caused by the frustration of unconscious desires. The Iroquois knew that their dreams did not deal in facts but rather in symbols.... And one of the techniques employed by the Iroquois seers to uncover the latent meanings behind a dream was free association...<!-- p. 95
R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.
Source: The Emergence Of Probability, 1975, Chapter 4, Evidence, p. 31.
“Our poetry in the eighteenth century was prose; our prose in the seventeenth, poetry.”
Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 143.
Misattributed
George Kubler (1961), cited in: Guido Guerzoni (2011). Apollo and Vulcan: The Art Markets in Italy, 1400-1700. p. 27
Source: 1960s, The Gutenberg Galaxy (1962), p. 265
Source: 1960s, The Gutenberg Galaxy (1962), p. 237
Steven Nadler, in article Baruch Spinoza, Stanford Encyclopedia of Philosophy (First published Jun 29, 2001; substantive revision Jul 4, 2016)
M - R, Steven Nadler
The History of Freedom in Christianity (1877)
Source: An Essay on Aristocratic Radicalism (1889), p. 26