“Now, can one die every day to everything that one knows — except, of course, the technological knowledge, the direction where your home is, and so on; that is, to end, psychologically, every day, so that the mind remains fresh, young and innocent? That is death.”
1970s, You are the World (1972)
Context: Now, can one die every day to everything that one knows — except, of course, the technological knowledge, the direction where your home is, and so on; that is, to end, psychologically, every day, so that the mind remains fresh, young and innocent? That is death. And to come upon that there must be no shadow of fear. To give up without argument, without any resistance. That is dying. Have you ever tried it? To give up without a murmur, without restraint, without resistance, the thing that gives you most pleasure (the things that are painful, of course, one wants to give up in any case). Actually to let go. Try it. Then, if you do it, you will see that the mind becomes extraordinarily alert, alive and sensitive, free and unburdened. Old age then takes on quite a different meaning, not something to be dreaded.<!-- p. 135
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Jiddu Krishnamurti 233
Indian spiritual philosopher 1895–1986Related quotes
3rd Public Talk, Amsterdam, The Netherlands (24 May 1967)
1960s
The Saviors of God (1923)
Context: God cries to my heart: "Save me!"
God cries to men, to animals, to plants, to matter: "Save me!"
Listen to your heart and follow him. Shatter your body and awake: We are all one.
Love man because you are he.
Love animals and plants because you were they, and now they follow you like faithful co-workers and slaves.
Love your body; only with it may you fight on this earth and turn matter into spirit.
Love matter. God clings to it tooth and nail, and fights. Fight with him.
Die every day. Be born every day. Deny everything you have every day. The superior virtue is not to be free but to fight for freedom.
Do not condescend to ask: "Shall we conquer? Shall we be conquered?" Fight on!
“After death the sensation is either pleasant or there is none at all. But this should be thought on from our youth up, so that we may be indifferent to death, and without this thought no one can be in a tranquil state of mind. For it is certain that we must die, and, for aught we know, this very day. Therefore, since death threatens every hour, how can he who fears it have any steadfastness of soul?”
Post mortem quidem sensus aut optandus aut nullus est. Sed hoc meditatum ab adulescentia debet esse mortem ut neglegamus, sine qua meditatione tranquillo animo esse nemo potest. Moriendum enim certe est, et incertum an hoc ipso die. Mortem igitur omnibus horis impendentem timens qui poterit animo consistere?
section 74 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D74
Cato Maior de Senectute – On Old Age (44 BC)
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 351-352]
Source: Detective Story (2008), p. 66.
Context: "You mustn’t forget about your future, Enrique."
"I’m living for the present, Dad."
"Ah!" he waved that aside. "The present is just temporary."
‘ I boiled up. "I know," I burst out. ‘It only has to be accepted temporarily — temporarily, but every day afresh. And every day ever more. Temporarily. Until we have lived to the end of our temporary lives, and one fine day we temporarily die.
Inauguration of Library of Birmingham, Jan 2013
translated by C. J. Lyall, quoted in Arabian Poetry, 1881 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881), The Poem of Labīd
Chiamo principio della morte tutto il corso della vita cominciando al nostro nascimento, dal quale cominciamo a morire, e per momenti di tempo andiamo ogni giorno al nostro fine.
Della Morte, p. 529.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 275.