
Source: The Name of the Rose (Everyman's Library
"As I Please," Tribune (8 December 1944)<sup> http://alexpeak.com/twr/tdoaom/</sup>
"As I Please" (1943–1947)
Context: The important thing is to discover which individuals are honest and which are not, and the usual blanket accusation merely makes this more difficult. The atmosphere of hatred in which controversy is conducted blinds people to considerations of this kind. To admit that an opponent might be both honest and intelligent is felt to be intolerable. It is more immediately satisfying to shout that he is a fool or a scoundrel, or both, than to find out what he is really like. It is this habit of mind, among other things, that has made political prediction in our time so remarkably unsuccessful.
Source: The Name of the Rose (Everyman's Library
Book I, Ch. 2
Progress and Poverty (1879)
Context: It is too narrow an understanding of production which confines it merely to the making of things. Production includes not merely the making of things, but the bringing of them to the consumer. The merchant or storekeeper is thus as truly a producer as is the manufacturer, or farmer, and his stock or capital is as much devoted to production as is theirs.
Original: (it) Essere sinceri è difficile. La sincerità ha i suoi costi. Per questo, essere sinceri, fa la differenza.
Source: prevale.net
Letter to John Croker (8 August 1815), as quoted in The History of England from the Accession of James II (1848) by Thomas Babington Macaulay, Volume I Chapter 5 http://www.worldwideschool.org/library/books/hst/european/TheHistoryofEnglandfromtheAccessionofJamesIIVol1/chap5.html, p. 180.; and in The Waterloo Letters (1891) edited by H. T. Sibome
“Envy wounds with false accusations, that is with detraction, a thing which scares virtue.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.