1950s, Give Us the Ballot (1957)
Context: This is no day for the rabble-rouser, whether he be Negro or white. We must realize that we are grappling with the most weighty social problem of this nation, and in grappling with such a complex problem there is no place for misguided emotionalism. We must work passionately and unrelentingly for the goal of freedom, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice. We must never become bitter. I know how we feel sometime. There is the danger that those of us who have been forced so long to stand amid the tragic midnight of oppression—those of us who have been trampled over, those of us who have been kicked about—there is the danger that we will become bitter. But if we will become bitter and indulge in hate campaigns, the new order which is emerging will be nothing but a duplication of the old order.
“We must never become bitter nor should we succumb to the temptation of using violence in the struggle, for if this happens, unborn generations will be the recipients of a long and desolate night of bitterness and our chief legacy to the future will be an endless reign of meaningless chaos.”
1960s, The Rising Tide of Racial Consciousnes (1960)
Context: In this period of social change the Negro must work on two fronts. On the one hand we must continue to break down the barrier of segregation. We must resist all forms of racial injustice. This resistance must always be on the highest level of dignity and discipline. It must never degenerate to the crippling level of violence. There is another way-a way as old as the insights of Jesus of Nazareth and as modern as the methods of Mahatma Gandhi. It is a way not for the weak and cowardly but for the strong and courageous. It has been variously called passive resistance, non-violent resistance or simply Christian love. It is my great hope that as the Negro plunges deeper into the quest for freedom, he will plunge deeper into the philosophy of non-violence. As a race we must work passionately and unrelentingly for first-class citizenship, but we must never use second class methods to gain it. Our aim must not be to defeat or humiliate the white man, but to win his friendship and understanding. We must never become bitter nor should we succumb to the temptation of using violence in the struggle, for if this happens, unborn generations will be the recipients of a long and desolate night of bitterness and our chief legacy to the future will be an endless reign of meaningless chaos.
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Martin Luther King, Jr. 658
American clergyman, activist, and leader in the American Ci… 1929–1968Related quotes
1950s, Give Us the Ballot (1957)
To.——, The Story of Justin Martyr and Other Poems; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 455.
A Prescription for Hope (1985)
Context: If we are to succeed, this vision must possess millions of people. We must convince each generation that they are but transient passengers on this planet earth. It does not belong to them. They are not free to doom generations yet unborn. They are not at liberty to erase humanity's past nor dim its future. Only life itself can lay claim to sacred continuity. The magnitude of the danger and its imminence must bring the human family together in common pursuit of peace denied throughout the century. On the threshold of a new millennium the achievement of world peace is no longer remote, for it is beckoned by the unleashing of the deepest spiritual forces embedded in humankind when threatened with extinction. The reason, the creativeness, and the courage that human beings possess foster an abiding faith that what humanity creates, humanity can and will control.
1950s, Give Us the Ballot (1957)
Context: This is no day for the rabble-rouser, whether he be Negro or white. We must realize that we are grappling with the most weighty social problem of this nation, and in grappling with such a complex problem there is no place for misguided emotionalism. We must work passionately and unrelentingly for the goal of freedom, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice. We must never become bitter. I know how we feel sometime. There is the danger that those of us who have been forced so long to stand amid the tragic midnight of oppression—those of us who have been trampled over, those of us who have been kicked about—there is the danger that we will become bitter. But if we will become bitter and indulge in hate campaigns, the new order which is emerging will be nothing but a duplication of the old order.
Todo lo que nos sucede, todo lo que hablamos o nos es relatado, cuanto vemos con nuestros propios ojos o sale de nuestra lengua o entra por nuestros oídos, todo aquello a lo que asistimos (y de lo cual, por tanto, somos algo responsables), ha de tener un destinatario fuera de nosotros mismos, y a ese destinatario lo vamos seleccionando en función de lo que acontece o nos dicen o bien decimos nosotros.
Source: Todas las Almas [All Souls] (1989), p. 140
"Report on the Activities of the Council of People’s Commissars" (24 January 1918); Collected Works, Vol. 26, pp. 459-61.
1910s
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)
Speech delivered in Finney Chapel at Oberlin College (7 February 1957), as reported in "When MLK came to Oberlin" by Cindy Leise (The Chronicle-Telegram; January 21, 2008) http://chronicle.northcoastnow.com/2008/01/21/when-mlk-came-to-oberlin/
1950s