
पण्डित लेखनाथ पौड्यालको विषयमा (On the subject of Pandit Lekhnath Paudyal)
The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
Context: The eye, which is called the window of the soul, is the principal means by which the central sense can most completely and abundantly appreciate the infinite works of nature; and the ear is the second, which acquires dignity by hearing of the things the eye has seen. If you, historians, or poets, or mathematicians had not seen things with your eyes you could not report of them in writing. And if you, O poet, tell a story with your pen, the painter with his brush can tell it more easily, with simpler completeness and less tedious to be understood. And if you call painting dumb poetry, the painter may call poetry blind painting. Now which is the worse defect? to be blind or dumb? Though the poet is as free as the painter in the invention of his fictions they are not so satisfactory to men as paintings; for, though poetry is able to describe forms, actions and places in words, the painter deals with the actual similitude of the forms, in order to represent them. Now tell me which is the nearer to the actual man: the name of man or the image of the man. The name of man differs in different countries, but his form is never changed but by death.
पण्डित लेखनाथ पौड्यालको विषयमा (On the subject of Pandit Lekhnath Paudyal)
Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)
"Eyes", pp. 98–99
The Colour of Life and Other Essays (1896)
An Old Man's Thoughts on Many Things, Of Education I
“He that has eyes to see and ears to hear may convince himself that no mortal can keep a secret.”
Fragment of an Analysis of a Case of Hysteria (1905) Ch. 2 : The First Dream
1900s
Source: Introductory Lectures on Psychoanalysis
Context: He that has eyes to see and ears to hear may convince himself that no mortal can keep a secret. If his lips are silent, he chatters with his fingertips; betrayal oozes out of him at every pore.
the word 'mine' double underlined
version in original Dutch (citaat van een brief van Johannes Bosboom, in het Nederlands:) ..waarlijk, als ik soms van mijn werk onder de oogen krijg, dan heb ik een genre lief [kerken!], dat in den volsten zin des woords het mijne mag heten. [het woord 'mijne' tweemaal onderstreept]
Quote of Bosboom from his letter, 7 May 1865; as cited in Johannes Bosboom by H. F. W. Jeltes, 1916 http://docplayer.nl/32809950-Johannes-bosboom-synagoge-naar-de-schilderij-in-het-museum-te-dordrecht.html (translation from the original Dutch: Fons Heijnsbroek)
Bosboom's quote is referring to a formerly painted 'consistory room', he painted in Alkmaar
1860's
La peinture est le plus beau de tous les arts; en lui se résument toutes les sensations, à son aspect chacun peut, au gré de son imagination, créer le roman, d'un seul coup d'œil avoir l'âme envahie par les plus profonds souvenirs; point d'effort de mémoire, tout résumé en un seul instant. — Art complet qui résume tous les autres et les complète. — Comme la musique, il agit sur l'âme par l'intermédiaire des sens, les tons harmonieux correspondant aux harmonies des sons; mais en peinture on obtient une unité impossible en musique où les accords viennent les uns après les autres, et le jugement éprouve alors une fatigue incessante s'il veut réunir la fin au commencement. En somme, l'oreille est un sens inférieur à celui de l'œil. L'ouïe ne peut servir qu'à un seul son à la fois, tandis que la vue embrasse tout, en même temps qu'à son gré elle simplifie.
Quote of Gauguin from: Notes Synthéthiques (ca. 1884-1885), ed. Henri Mahaut, in Vers et prose (July-September 1910), p. 52; translation from John Rewald, Gauguin (Hyperion Press, 1938), p. 161.
1870s - 1880s
VIII. On Mind and Soul, and that the latter is immortal.
On the Gods and the Cosmos
Context: There is a certain force, less primary than being but more primary than the soul, which draws its existence from being and completes the soul as the sun completes the eyes. Of souls some are rational and immortal, some irrational and mortal. The former are derived from the first Gods, the latter from the secondary.