
“2085. He that does you a very ill Turn, will never forgive you.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
45
The Enchiridion (c. 135)
“2085. He that does you a very ill Turn, will never forgive you.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Tahrīr al-Wasīla vol. 1
Foreign policy
Context: The agnostic does not simply say, “I do not know.” He goes another step, and he says, with great emphasis, that you do not know. He insists that you are trading on the ignorance of others, and on the fear of others. He is not satisfied with saying that you do not know,—he demonstrates that you do not know, and he drives you from the field of fact—he drives you from the realm of reason—he drives you from the light, into the darkness of conjecture—into the world of dreams and shadows, and he compels you to say, at last, that your faith has no foundation in fact.
Dla mnie jesteś trochę jak Rudolph Valentino, nie wiem, czy pamiętasz takiego bohatera kina. Znakomity kierunek dla ciebie: on był bohaterem kina niemego.
To Idol contestants
“You cannot push anyone up a ladder unless he is willing to climb a little.”
Listen, Little Man! (1948)
Context: My intellect tells me: "Tell the truth at any cost." The Little Man in me says: "It is stupid to expose oneself to the little man, to put oneself at his mercy. The Little Man does not want to hear the truth about himself. He does not want the great responsibility which is his. He wants to remain a Little Man. He wants to remain a Little Man, or wants to become a little great man. He wants to become rich, or a party leader, or commander of a legion, or secretary of the society for the abolition of vice. But he does not want to assume responsibility for his work..."
Listen, Little Man! (1948)
Context: The Little Man does not know that he is little, and he is afraid of knowing it. He covers up his smallness and narrowness with illusions of strength and greatness, of others' strength and greatness. He is proud of his great generals but not proud of himself. He admires thought which he did not have and not the thought he did have. He believes in things all the more thoroughly the less he comprehends them, and does not believe in the correctness of those ideas which he comprehends most easily.
“I've never known anyone more ill equipped for happiness. He wouldn't know what to do with it.”
Source: Tempt Me at Twilight