1790s, Discourse to the Theophilanthropists (1798)
Context: It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.
“Even the most purely rational minds who find the universe in "pure thought" are driven against their rational will to visualize this "pure thought" and to give it body and form and shape and movement.”
Source: The Complex Vision (1920), Chapter I
Context: One of the curious psychological facts, in connection with the various ways in which various minds function, is the fact that when in these days we seek to visualize, in some pictorial manner, our ultimate view of life, the images which are called up are geometrical or chemical rather than anthropomorphic. It is probable that even the most rational and logical among us as soon as he begins to philosophize at all is compelled by the necessity of things to form in the mind some vague pictorial representation answering to his conception of the universe.
Most minds see the universe of their mental conception as something quite different from the actual stellar universe upon which we all gaze. Even the most purely rational minds who find the universe in "pure thought" are driven against their rational will to visualize this "pure thought" and to give it body and form and shape and movement.
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John Cowper Powys 21
British writer, lecturer and philosopher 1872–1963Related quotes
“There is no reality for me but pure thought. Minds alone are interesting.”
Source: Pène du Bois (1897), p. 96.
“All that is not thought is pure nothingness”
Source: The Value of Science (1905), Ch. 11: Science and Reality
Context: All that is not thought is pure nothingness; since we can think only thought and all the words we use to speak of things can express only thoughts, to say there is something other than thought, is therefore an affirmation which can have no meaning.
And yet—strange contradiction for those who believe in time—geologic history shows us that life is only a short episode between two eternities of death, and that, even in this episode, conscious thought has lasted and will last only a moment. Thought is only a gleam in the midst of a long night. But it is this gleam which is everything.<!--p.142
Letter (16 September 1919), quoted in Eberhard Jäckel, Hitler's World View: A Blueprint for Power (Harvard University Press, 1981), p. 48
1910s
“We are therefore driven by both basic survival instincts and rational thought.”
Source: Emotional amoral egoism (2008), p.15
“To those who have exhausted statecraft, nothing remains but the realm of pure thought.”
A ceux qui ont épuisé la politique, il ne reste plus que la pensée pure.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.
Source: The Gospel of Sri Ramakrishna (1942), p. 844
“The clitoris is pure in purpose. It is the only organ in the body designed purely for pleasure.”
Source: The Vagina Monologues
Address at the Rameswaram Temple on Real Worship
Context: It is in love that religion exists and not in ceremony, in the pure and sincere love in the heart. Unless a man is pure in body and mind, his coming into a temple and worshipping Shiva is useless. The prayers of those that are pure in mind and body will be answered by Shiva, and those that are impure and yet try to teach religion to others will fail in the end. External worship is only a symbol of internal worship; but internal worship and purity are the real things. Without them, external worship would be of no avail. Therefore you must all try to remember this.
People have become so degraded in this Kali Yuga that they think they can do anything, and then they can go to a holy place, and their sins will be forgiven. If a man goes with an impure mind into a temple, he adds to the sins that he had already, and goes home a worse man than when he left it.