Source: Vestiges of the Natural History of Creation (1844), p. 19
Context: We have seen that the law which causes rotation in the single solar masses, is exactly the same which produces the familiar phenomenon of a small whirlpool or dimple in the surface of a stream. Such dimples are not always single. Upon the face of a river where there are various contending currents, it may often be observed that two or more dimples are formed near each other with more or less regularity. These fantastic eddies, which the musing poet will sometimes watch abstractedly for an hour, little thinking of the law which produces and connects them, are an illustration of the wonders of binary and ternary solar systems.
Source: Europe on the Move: War and Population Changes, 1917-1947, 1948, p. 3
1790s, Discourse to the Theophilanthropists (1798)
Context: As to that which is called nature, it is no other than the laws by which motion and action of every kind, with respect to unintelligible matter, is regulated. And when we speak of looking through nature up to nature's God, we speak philosophically the same rational language as when we speak of looking through human laws up to the power that ordained them.
God is the power of first cause, nature is the law, and matter is the subject acted upon.
But infidelity by ascribing every phenomenon to properties of matter, conceives a system for which it cannot account, and yet it pretends to demonstration. It reasons from what it sees on the surface of the earth, but it does not carry itself on the solar system existing by motion. It sees upon the surface a perpetual decomposition and recomposition of matter. It sees that an oak produces an acorn, an acorn an oak, a bird an egg, an egg a bird, and so on. In things of this kind it sees something which it calls a natural cause, but none of the causes it sees is the cause of that motion which preserves the solar system.
As quoted in The Discovery of Nature (1965), by Albert W. Bettex
Context: There are countless suns and countless earths all rotating round their suns in exactly the same way as the seven planets of our system. We see only the suns because they are the largest bodies and are luminous, but their planets remain invisible to us because they are smaller and non-luminous. The countless worlds in the universe are no worse and no less inhabited than our earth. For it is utterly unreasonable to suppose that those teeming worlds which are as magnificent as our own, perhaps more so, and which enjoy the fructifying rays of a sun just as we do, should be uninhabited and should not bear similar or even more perfect inhabitants than our earth. The unnumbered worlds in the universe are all similar in form and rank and subject to the same forces and the same laws. Impart to us the knowledge of the universality of terrestrial laws throughout all worlds and of the similarity of all substances in the cosmos! Destroy the theories that the earth is the center of the universe! Crush the supernatural powers said to animate the world, along with the so-called crystalline spheres! Open the door through which we can look out into the limitless, unified firmament composed of similar elements and show us that the other worlds float in an ethereal ocean like our own! Make it plain to us that the motions of all the worlds proceed from inner forces and teach us in the light of such attitudes to go forward with surer tread in the investigation and discovery of nature! Take comfort, the time will come when all men will see as I do.
“are the familiar translations and rotations… made in proving the theorems of Euclid.”
Geometry as a Branch of Physics (1949)
Global Warming on Mars? http://wattsupwiththat.com/2006/12/20/global-warming-on-mars/, wattsupwiththat.com, December 20, 2006.
2006
"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)
Abstract
On the Space-Theory of Matter (read Feb 21, 1870)
