Praeterita, volume I, chapter IX (1885-1889).
Context: My entire delight was in observing without being myself noticed,— if I could have been invisible, all the better. I was absolutely interested in men and their ways, as I was interested in marmots and chamois, in tomtits and trout. If only they would stay still and let me look at them, and not get into their holes and up their heights! The living inhabitation of the world — the grazing and nesting in it, — the spiritual power of the air, the rocks, the waters, to be in the midst of it, and rejoice and wonder at it, and help it if I could, — happier if it needed no help of mine, — this was the essential love of Nature in me, this the root of all that I have usefully become, and the light of all that I have rightly learned.
“I have availed myself of the labors of preceding astronomers, but have been induced thereto by my own actual observation of the solar phenomena.”
Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" quote from his paper "Nature and Construction of the Sun and Fixed Stars" (1795).
Context: I should not wonder if, considering all this, we were induced to think that nothing remained to be added; and yet we are still very ignorant in regard to the internal construction of the sun.... The spots have been supposed to be solid bodies, the smoke of volcanoes, the scum floating on an ocean of fluid matter, clouds, opaque masses, and to be many other things.... The sun itself has been called a globe of fire, though, perhaps, metaphorically.... It is time now to profit by the observations we are in possession of. I have availed myself of the labors of preceding astronomers, but have been induced thereto by my own actual observation of the solar phenomena.<!-- p. 145-146
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German-born British astronomer, technical expert, and compo… 1738–1822Related quotes
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Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: In my third year at Cambridge, I devoted myself consciously to the Great Work, understanding thereby the Work of becoming a Spiritual Being, free from the constraints, accidents, and deceptions of material existence.
I found myself at a loss for a name to designate my work, just as H. P. Blavatsky some years earlier. "Theosophy", "Spiritualism", "Occultism", "Mysticism", all involved undesirable connotations.
I chose therefore the name.
"MAGICK"
as essentially the most sublime, and actually the most discredited, of all the available terms.
I swore to rehabilitate
MAGICK,
to identify it with my own career; and to compel mankind to respect, love, and trust that which they scorned, hated and feared. I have kept my Word.
Letter to David Baillie Warden (25 February 1809)
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Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 7, Mesopotamian Civilization, p. 213