“See, all creaturely activity and all practice of virtues must fail here, for here what God works is nothing but Himself in the highest nobility of the spirit. And here there is nothing but an eternal contemplation and gazing at the light with the light and in the light. And the coming of the Bridegroom is so rapid that He is always coming and is indwelling with fathomless richness, and that He is coming anew personally, without crease, with such new brightness just as though He had never come before. For His coming consists in an eternal now, without time, which is always received with new lust and in new joy.”

“When we have thus become seeing, then we can contemplate, in joy, the eternal coming of our Bridegroom, which is the second point about which we are going to speak. Now, what is the coming of our Bridegroom which is eternal? It is a new birth an a new enlightenment without cease. For the ground out of which the brightness shines, and which is the brightness itself, is living and fruitful. And therefore, the revelation of the eternal light is renewed without cease in the hiddenness of the spirit.”

“This brightness is so great that the loving contemplative, in his ground wherein he rests, sees and feels nothing but an incomprehensible Light; and through that Simple Nudity which enfolds all things, he finds himself and feels himself to be that same Light by which he sees and nothing else.... Blessed are the eyes which are thus seeing, for they possess eternal life.”

“No, I call. Come back.
I'm here, he says.
But I can't see. It's too bright.
You can't hold back the light, Gemma. I'm here. Trust me.”

“See, this hidden brightness in which one contemplates everything that one desires according to the way of emptiness of spirit, this brightness is so great that the loving contemplative neither sees nor feels anything in his ground in which he rests except an incomprehensible light. And according to the simple bareness which encompasses all things, he finds and feels himself to be that very light by which he sees, and nothing else.”

“Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.”

“Here comes old Rosie she's looking mighty fine
Here comes hot Nancy she's steppin' right on time
There go the street lights bringin on the night
Here come the men faces hidden from the light
All through the shadows they come and they go
With only one thing in common
They got the fire down below.”

“Contemplation The shining forth of That which is Unconditioned is as a fair mirror wherein shines the Eternal Light of God. It has no attributes, And here all the works of Reason fail. It is not God, But it is the Light whereby we see Him. Those who walk in the Divine Light discover in themselves the UnwalledEven though the eagle, king of birds, can with his powerful sight gaze steadfastly upon the brightness of the sun; yet do the weaker eyes of the bat fail and falter in the same It is neither thus nor thus, neither here nor there; for that which is Unconditioned hath enveloped all…Behold! such a following of the Way that is WaylessThe Love of God is a consuming Fire, which draws us out of ourselves and swallows us up in unity with God This revelation of the Father lifts the soul above the reason into the Imageless Nudity. There the soul is simple, pure, spotless, Empty of all things; And it is in this state of perfect emptiness that the Father manifests His Divine radiance is a knowing that is unconditioned,
For ever dwelling above the Reason.
Never can it sink down into the Reason,
And above it can the Reason never climb.
The shining forth of That which is Unconditioned is as a fair mirror.
Wherein shines the Eternal Light of God.
It has no attributes,
And here all the works of Reason fail.
It is not God, But it is the Light whereby we see Him.
Those who walk in the Divine Light of it
Discover in themselves the Unwalled.
That which Unconditioned,
Is above the Reason, not without it:
It beholds all things without amazement.
Amazement is far beneath it:
The contemplative life is without amazement.
That which is Unconditioned, it knows not what;
For it is above all, and is neither This nor That.”

“Thirdly, he must have lost himself in a waylessness and in a darkness in which all contemplatives wander around in enjoyment and can no longer find themselves in a creaturely way. In the abyss of this darkness in which the loving spirit has died to itself, there begin the revelation of God and eternal life. For in this darkness there shines and is born an incomprehensible light which is the Son of God, in whom one contemplates eternal life. And in this light one becomes seeing.”

“Without darkness, nothing comes to birth, As without light, nothing flowers.”