
Source: "The Pillars of Unbelief," National Catholic Register Jan-Feb 1988
Asinaria, Act III, scene 3, line 54 (line 644 of full Latin text).
Variant translation: Do you then yourself do that which you would be suggesting to us to do. (translator Henry Thomas Riley, 1912)
Asinaria (The One With the Asses)
[F]acias ipse quod faciamus nobis suades.
Source: "The Pillars of Unbelief," National Catholic Register Jan-Feb 1988
“English Aphorists,” p. 123
Reperusals and Recollections (1936)
“It is no use to preach to [children] if you do not act decently yourself.”
Speech to Holy Name Society, Oyster Bay, August 16, 1903 https://web.archive.org/web/20130210023816/http://www.trsite.org/content/pages/speaking-loudly
1900s
“Do not let your deeds belie your words, lest when you speak in church someone may say to himself, "Why do you not practice what you preach?"”
Non confundant opera tua sermonem tuum: ne cum in Ecclesia loqueris, tacitus quilibet respondeat, cur ergo haec quae dicis, ipse non facis?
Letter 52
Letters
“Preach the gospel to yourself every day.”
Source: The Discipline of Grace: God's Role and Our Role in the Pursuit of Holiness
“Learn knowledge and science from him who teaches it, even if he doesn't practice what he preaches.”
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 299
On being appointed the brand ambassador of VHP's Shrimad Ramayan Parichay Yojana Samiti, as quoted in " VHP takes Ramayan, Mahabharat to schools http://www.rediff.com/news/2006/feb/24vhp.htm" Rediff (24 February 2006)
The Dominant Idea (1910)
Context: It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high.
What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.
Obituary written for himself as one "that would be satisfactory to me in the event of an undesired, but possible, exit" in October 1933, as quoted in "Featherisms" by Ted Landphair at VOA News (6 October 2008) http://blogs.voanews.com/tedlandphairsamerica/2008/10/06/featherisms/
Context: He was known to some people as a writer. In his writings he espoused thrift, industry, promptness, perseverance, and dependability. … As far as was possible, the subject of this sketch practiced what he preached. Some of his enemies point to this trait as his foremost weakness.