
Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285
Source: Philosophy and Real Politics (2008), p. 28.
Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285
Essays on Woman (1996), Problems of Women's Education (1932)
Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012
Shouting Fire: Civil Liberties in a Turbulent Age, Little, Brown & Company, New York, NY, (2002) p. 4
Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)
Part III, Section 31
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
“Human beings are incontestably capital from an abstract and mathematical point of view.”
Source: "Investment in human capital," 1961, p. 3
PBS' Newshour with Jim Lehrer, December 20, 1999. http://renewamerica.us/archives/media/interviews/99_12_20lehrer.htm.
1999
Crisis of the House Divided: An Interpretation of the Issues in the Lincoln Douglas Debates http://archive.li/CFqbg (1959), p. 195
1950s
Context: Lincoln was again and again to refer to the proposition, 'all men are created equal', as an 'abstract truth', a truth which was the life principle of American law. The implications of this truth were only partially realized, even for white men, and largely denied as far as black men were concerned. Yet it supplied the direction, the meaning, of all good laws in this country, although the attempt at that time to achieve all that might and ought ultimately to be demanded in its name would have been disastrous. A law is foolish which does not aim at abstract or intrinsic justice; and so is it foolish to attempt to achieve abstract justice as the sole good by succumbing to the fallacy to which the mind is prone, which regards direct consequences as if they were the only consequences. Those who believe anything sanctioned by law is right commit one great error; those who believe the law should sanction only what is right commit another. Either error might result in foolish laws; and, although a foolish law may be preferable to a wise dictator, a wise law is preferable to both.