“A man who crosses the street must be careful not to be hit by a car, even if the car is an automatic vehicle without a driver, because the car is stronger than a man. We should be afraid of devices that function in a dangerous way for us. The robot will become such a device if we manage to equip it not so much in intelligence as in mechanisms imitating the effects of a certain human functionality. I mean equipping robots with mechanisms that function in a similar way to consciousness of existence and the instinct of self-preservation of a human being. I do not mean to say that the device will be conscious, but that its behavior will be similar to the behavior of a rational unit, such as a man aware of his existence. The machine will not receive consciousness, but it will behave as if it did.”

— Zygmunt Vetulani

Tumiłowicz, Bronisław (February 2018): Zrób sobie mózg https://www.tygodnikprzeglad.pl/zrob-sobie-mozg/. Przegląd (6/2018): pp. 58–59.

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Zygmunt Vetulani 6

Polish mathematician 1950

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Source: The Misfits: A Study of Sexual Outsiders (1988), p. 89

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“The state does not function as we desired. The car does not obey. A man is at the wheel and he seems to lead it, but the car does not drive in the desired direction. It moves as another force wishes.”

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As quoted in A Fate Worse than Debt (1988) Susan George.
Attributions

“Computers and robots replace humans in the exercise of mental functions in the same way as mechanical power replaced them in the performance of physical tasks. As time goes on, more and more complex mental functions will be performed by machines. Any worker who now performs his task by following specific instructions can, in principle, be replaced by a machine. This means that the role of humans as the most important factor of production is bound to diminish—in the same way that the role of horses in agricultural production was first diminished and then eliminated by the introduction of tractors.”

Wassily Leontief (1906–1999) Russian economist

Leontief (1983) " National perspective: The definition of problem and opportunity http://books.google.nl/books?id=hS0rAAAAYAAJ&pg=PA3", in: National Academies, The Long-term Impact of Technology on Employment and Unemployment: A National Academy of Engineering Symposium, June 30, 1983. p. 3.

“We use more discriminating intelligence when we buy a used car than when we buy a religion. Buying a used car you at least look underneath the hood, hit the tires, maybe take it to a mechanic to check it out. But in buying a religion you're supposed to wear these narrow blinders, so that if anybody disagrees you can block it out. It's basically, check your brains at the door when you join a religion.”

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[Dodie, Bellamy, Hi Fubbi, this is Gakko: Former Eckankar Member Revisits the Movement, San Diego Reader, June 22, 1995]

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Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

"Second Discussion in San Diego (18 February 1974) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=1102&chid=806&w=, p. 27; J.Krishnamurti Online, JKO Serial No. SD74CA2
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Context: Knowledge is necessary to act in the sense of my going home from here to the place I live; I must have knowledge for this; I must have knowledge to speak English; I must have knowledge to write a letter and so on. Knowledge as function, mechanical function, is necessary. Now if I use that knowledge in my relationship with you, another human being, I am bringing about a barrier, a division between you and me, namely the observer. That is, knowledge, in relationship, in human relationship, is destructive. That is knowledge which is the tradition, the memory, the image, which the mind has built about you, that knowledge is separative and therefore creates conflict in our relationship.

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Source: Quotes 1960s-1980s, 1970s, Government in the Future, 1970, p. 143.

“The basic function of thought is to find ways of satisfying our needs and desires. The Surrealism of Breton and the functionalism of architecture which was more concerned with the way in which thought functions rather than with its function, — was initially idealistic. But is this not something which we can extract from Breton’s definition of automatism?”

Asger Jorn (1914–1973) Danish artist

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Source: Blood Bound

“A critic is a man who knows the way but can't drive the car.”

Kenneth Tynan (1927–1980) English theatre critic and writer

As quoted in "Critic Kenneth Tynan Has Mellowed But Is Still England's Stingingest Gadfly" by Godfrey Smith in The New York Times (9 January 1966)
Variant: A critic is a man who know the way, but can not drive a car.

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Zygmunt Vetulani 6

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