
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 146.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative
Day of Affirmation Address (1966)
Context: The help and the leadership of South Africa or of the United States cannot be accepted if we, within our own country or in our relationships with others, deny individual integrity, human dignity, and the common humanity of man. If we would lead outside our borders, if we would help those who need our assistance, if we would meet our responsibilities to mankind, we must first, all of us, demolish the borders which history has erected between men within our own nations — barriers of race and religion, social class and ignorance.
Our answer is the world's hope; it is to rely on youth. The cruelties and the obstacles of this swiftly changing planet will not yield to obsolete dogmas and outworn slogans. It cannot be moved by those who cling to a present which is already dying, who prefer the illusion of security to the excitement and danger which comes with even the most peaceful progress. This world demands the qualities of youth: not a time of life but a state of mind, a temper of the will, a quality of the imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease.
The Mexican-American and the Church (1968)
Context: What do we want the Church to do? We don't ask for more cathedrals. We don't ask for bigger churches of fine gifts. We ask for its presence with us, beside us, as Christ among us. We ask the Church to sacrifice with the people for social change, for justice, and for love of brother. We don't ask for words. We ask for deeds. We don't ask for paternalism. We ask for servanthood.
On Contradiction (1937)
Original: (zh-CN) 共产党内正确思想和错误思想的矛盾,如前所说,在阶级存在的时候,这是阶级矛盾对于党内的反映。这种矛盾,在开始的时候,或在个别的问题上,并不一定马上表现为对抗性的。但随着阶级斗争的发展,这种矛盾也就可能发展为对抗性的。苏联共产党的历史告诉我们:列宁、斯大林的正确思想和托洛茨基、布哈林等人的错误思想的矛盾,在开始的时候还没有表现为对抗的形式,但随后就发展为对抗的了。中国共产党的历史也有过这样的情形。我们党内许多同志的正确思想和陈独秀、张国焘等人的错误思想的矛盾,在开始的时候也没有表现为对抗的形式,但随后就发展为对抗的了。目前我们党内的正确思想和错误思想的矛盾,没有表现为对抗的形式,如果犯错误的同志能够改正自己的错误,那就不会发展为对抗性的东西。因此,党一方面必须对于错误思想进行严肃的斗争,另方面又必须充分地给犯错误的同志留有自己觉悟的机会。在这样的情况下,过火的斗争,显然是不适当的。但如果犯错误的人坚持错误,并扩大下去,这种矛盾也就存在着发展为对抗性的东西的可能性
Master Speaks (1967) Part 7: Bible Interpretation http://www.tparents.org/Moon-Books/sm-mast/MSTRSP-7.htm, (transcriptions of Q&A sessions in March-April 1965)
Source: Mozambique: the last three years have been “an experience of the cross” https://acninternational.org/mozambique-the-last-three-years-have-been-an-experience-of-the-cross/ (25 February 2021)
“The Holy Christian Church is the principal work of God”
In The Lord's Service: The Grace of Covenant Renewal Worship, 2003, Jeffrey J. Meyers, Canon, Pr., , p. 285. http://books.google.com/books?id=6CSuYz4zj8wC&pg=PA285&dq=%22for+the+sake+of+which+all+things+were+made%22++luther&hl=en&ei=dcKXTeK3IZCw0QGkzJCBDA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDIQ6AEwAg#v=onepage&q=%22for%20the%20sake%20of%20which%20all%20things%20were%20made%22%20%20luther&f=false
Auslegung vieler schöner Sprüche aus göttlicher Schrift (Exposition of Many Beautiful Verses from Divine Scripture (selection) (1547)), http://books.google.com/books?id=WCToPQAACAAJ&dq=%22Auslegung+vieler+sch%C3%B6ner+Spr%C3%BCche+%22&hl=en&ei=XcOXTbrhFeyD0QGU_YSADA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA
Dr. Martin Luther's Sämmtliche Werke, 1853, Frankfurt-on-the-Main, Erlangen, Heyder & Zimmer, vol. 52, p. 324. http://books.google.com/books?id=WsMOAQAAMAAJ&pg=RA1-PA324&dq=%22welches+willen+alles+geschaffen+ist,+darinnen+t%C3%A4glich%22&hl=en&ei=FMqXTcuLH8K60QGtgun3Cw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22welches%20willen%20alles%20geschaffen%20ist%2C%20darinnen%20t%C3%A4glich%22&f=false
Context: The Holy Christian Church is the principal work of God, for the sake of which all things were made. In the Church, great wonders daily occur, such as the forgiveness of sins, triumph over death... the gift of righteousness and eternal life. (Commentary on Psalm 143:5)
Bishop Provost’s Chrism Mass Homily for 2021 http://www.lcdiocese.org/the-diocese/our-bishop/homilies/3150-bishop-provost-s-chrism-mass-homily-for-2021 (31 March 2021)
On Winter Light, Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.