Already, in the state of emergency that the crisis has unleashed, we are seeing extraordinary measures emerge that reveal that much of the neoliberal regime’s claims to necessity and austerity were transparent lies. The God-like market has fallen, again. In different places a variety of measures are being introduced that would have been unimaginable even weeks ago. These have included the suspension of rents and mortgages, the free provision of public transit, the deployment of basic incomes, a hiatus in debt payments, the commandeering of privatized hospitals and other once-public infrastructure for the public good, the liberation of incarcerated people, and governments compelling private industries to reorient production to common needs. We hear news of significant numbers of people refusing to work, taking wildcat labor action, and demanding their right to live in radical ways. In some places, the underhoused are seizing vacant homes. We are discovering, against the upside-down capitalist value paradigm which has enriched the few at the expense of the many, whose labor is truly valuable: care, service, and frontline public sector workers. There has been a proliferation of grassroots radical demands for policies of care and solidarity not only as emergency measures, but in perpetuity.
No return to normal: for a post-pandemic liberation (March 23, 2020)
“In the New Testament our enemies are those who harbor hostility against us, not those against whom we cherish hostility. For Jesus refuses to reckon with such a possibility.”
Source: Discipleship (1937), The Enemy, the "Extraordinary", pp. 147-148.
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Dietrich Bonhoeffer 161
German Lutheran pastor, theologian, dissident anti-Nazi 1906–1945Related quotes
Sound file (13 September 2001) http://www.wavsource.com/news/20010911a.htm
Senate years (2001 – January 19, 2007)
“Those alone are dear to Divinity who are hostile to injustice.”
"Pythagorean Ethical Sentences From Stobæus" (1904)
Florilegium
Sec. 13
The Gay Science (1882)
1950s, What Desires Are Politically Important? (1950)
Context: We love those who hate our enemies, and if we had no enemies there would be very few people whom we should love.
All this, however, is only true so long as we are concerned solely with attitudes towards other human beings. You might regard the soil as your enemy because it yields reluctantly a niggardly subsistence. You might regard Mother Nature in general as your enemy, and envisage human life as a struggle to get the better of Mother Nature. If men viewed life in this way, cooperation of the whole human race would become easy. And men could easily be brought to view life in this way if schools, newspapers, and politicians devoted themselves to this end. But schools are out to teach patriotism; newspapers are out to stir up excitement; and politicians are out to get re-elected. None of the three, therefore, can do anything towards saving the human race from reciprocal suicide.
Speech to a joint session of the Dail and the Seanad, Dublin, Ireland (28 June 1963)
1963
“By our enemies Jesus means those who are quite intractable and utterly unresponsive to our love.”
Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 148.
1780s, Letter to Peter Carr (1787)
Context: When speaking of the new testament that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration as much as the others, and you are to judge their pretensions by your own reason, & not by the reason of those ecclesiastics. Most of these are lost. There are some however still extant, collected by Fabricius which I will endeavor to get & send you.
“Nothing is more curious than the almost savage hostility that Humour excites in those who lack it.”
Source: A Last Vintage, p. 172.
"The Vatican Council," http://babel.hathitrust.org/cgi/pt?id=uc1.b3011302;view=1up;seq=187 The North British Review (1870)