
Source: Argumentation and debating, 1908, p. 24 ; as cited in: Branham (2013, p. 38)
Socialism and Religion, published by the Irish Socialist Republican Party (ISRP)
Source: Argumentation and debating, 1908, p. 24 ; as cited in: Branham (2013, p. 38)
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: The restoration of our world-view can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world.
What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.
I confess I secretly suspect the Republicanism of an orator who is more anxious to show his hearers that he respects what he calls the rights of slavery than that he loves the rights of man. If God be just and the human instinct true, slavery has no rights at all. It has only a legalized toleration. Have I a right to catch a weaker man than I, and appropriate him, his industry, and his family, forever, against his will, to my service? Because if I have, any man stronger than I has the same right over me. But if I have not, what possible right is represented by the two thousand million dollars of property in human beings in this country? It is the right of Captain Kidd on the sea, of Dick Turpin on the land. I certainly do not say that every slave-holder is a bad man, because I know the contrary. The complicity of many with the system is inherited, and often unwilling. But to rob a man of his liberty, to make him so far as possible a brute and a thing, is not less a crime against human nature because it is organized into a hereditary system of frightful proportions. A wrong does not become a right by being vested.
1850s, The Present Aspect of the Slavery Question (1859)
Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), pp. 7-8
Cited in Ussr: For Peace Against Aggression http://leninist.biz/en/1976/UFPAA243/5.1-Against.Spread.of.Fascist.Aggression
1963, Remarks Intended for Delivery to the Texas Democratic State Committee in the Municipal Auditorium in Austin
1860s, Reply to Charles Kingsley (1860)
Its sole business would be to see that no man should stray. It would become purely a political sect, strictly, sternly, severely, painfully orthodox, and painfully select. If that was to be its rôle it would dwindle from generation to generation and decade to decade, until it would only have representation amongst the more tenacious races, to one of which he belonged.
Speech in Oxford Town Hall (6 August 1924), quoted in The Times (7 August 1924), p. 14
Leader of the National Liberal Party