
"Balalaika", Get Off the Cross (We Need the Wood for the Fire (October 22, 1996).
Lyrics, Firewater
Arithmetic on the Frontier, Stanza 3.
Departmental Ditties and other Verses (1886)
"Balalaika", Get Off the Cross (We Need the Wood for the Fire (October 22, 1996).
Lyrics, Firewater
As quoted in The Class Book of American Literature (1826) edited by John Frost, Lesson XLIX : Specimen of the Eloquence of James Otis i extracted from "The Rebels."
Context: England may as well dam up the waters of the Nile, with bulrushes, as to fetter the step of freedom, more proud and firm in this youthful land, than where she treads the sequestered glens of Scotland, or couches herself among the magnificent mountains of Switzerland. Arbitrary principles, like those, against which we now contend, have cost one king of England his life, another, his crown — and they may yet cost a third his most flourishing colonies.
We are two millions — one fifth fighting men. We are bold and vigorous, — and we call no man master. To the nation, from whom we are proud to derive our origin, we ever were, and we ever will be, ready to yield unforced assistance; but it must not, and it never can be extorted.
Some have sneeringly asked, "Are the Americans too poor to pay a few pounds on stamped paper? No! America, thanks to God and herself, is rich. But the right to take ten pounds, implies the right to take a thousand; and what must be the wealth, that avarice, aided by power, cannot exhaust? True the spectre is now small; but the shadow he casts before him, is huge enough to darken all this fair land.
"The God Called Poetry".
Country Sentiment (1920)
“Is it not unsupportable to be held down to a canter when you long to gallop for miles?”
Source: The Grand Sophy
Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
Context: The monks of the earliest days had not counted on the human ability to generate a new cultural inheritance in a couple of generations if an old one is utterly destroyed, to generate it by virtue of lawgivers and prophets, geniuses or maniacs; through a Moses, or through a Hitler, or an ignorant but tyrannical grandfather, a cultural inheritance may be acquired between dusk and dawn, and many have been so acquired. But the new "culture" was an inheritance of darkness, wherein "simpleton" meant the same thing as "citizen" meant the same thing as "slave." The monks waited. It mattered not at all to them that the knowledge they saved was useless, that much of it was not really knowledge now, was as inscrutable to the monks in some instances as it would be to an illiterate wild-boy from the hills; this knowledge was empty of content, its subject matter long since gone. Still, such knowledge had a symbolic structure that was peculiar to itself, and at least the symbol-interplay could be observed. To observe the way a knowledge-system is knit together is to learn at least a minimum knowledge-of-knowledge, until someday — someday, or some century — an Integrator would come, and things would be fitted together again. So time mattered not at all. The Memorabilia was there, and it was given to them by duty to preserve, and preserve it they would if the darkness in the world lasted ten more centuries, or even ten thousand years...
Speech delivered at Calcutta University Convocation on 22nd February 1936.
Source: one crore is equal to ten million
Source: ten lacs is equal to one million
“One idiot is one idiot. Two idiots are two idiots. Ten thousand idiots are a political party.”
Was written in a slightly different way by Leo Longanesi in Italian, above form has been attributed to Kafka without evidence.
Misattributed
Source: One Idiot Is One Idiot. Two Idiots Are Two Idiots. Ten Thousand Idiots Are a Political Party, Quote Investigator, 2021-10-08 https://quoteinvestigator.com/2021/10/08/idiots/,
“Auberson’s first impression of the man was of eight pounds of potatoes in a ten-pound sack.”
Section 16 (p. 82)
When HARLIE Was One (1972)
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.