“Animals cry. At least, they vocalise pain or distress, and perhaps call for help. Most people believe, therefore, that animals can be unhappy and also that they have such feelings as happiness, anger and fear. But there is a tremendous gap between the common sense viewpoint and that of official science on this subject. The ordinary layperson readily believes that his dog, her eat, their parrot or horse, feels. They not only believe it but have constant evidence of it before their eyes. All of us have extraordinary stories of animals we know well. Yet, by dint of rigorous training and great efforts of the mind, most modern scientists — especially those who study the behaviour of animals — have succeeded in becoming almost blind to these matters.”

— Jeffrey Moussaieff Masson , book When Elephants Weep

Preface, p. 11
When Elephants Weep (1994)

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Jeffrey Moussaieff Masson 42

American writer and activist 1941

James Rachels (1941–2003) American philosopher

Created from Animals (1990), p. 131

“Tis evident, that sympathy, or the communication of passions, takes place among animals, no less than among men. Fear, anger, courage and other affections are frequently communicated from one animal to another […] And 'tis remarkable, that tho' almost all animals use in play the same member, and nearly the same action as in fighting; a lion, a tyger, a cat their paws; an ox his homs; a dog his teeth; a horse his heels: Yet they most carefully avoid harming their companion, even tho' they have nothing to fear from his resentment; which is an evident proof of the sense brutes have of each other's pain and pleasure.”

David Hume book A Treatise of Human Nature

Part 2, Section 12
A Treatise of Human Nature (1739-40), Book 2: Of the passions

“What I've found is that, because most people are deeply disturbed by and feel guilty about eating meat, and yet at the same time fear not eating it, they defend themselves from having to acknowledge such conflicting feelings. These psychological defenses include denial (“Animals don't really suffer when they're raised and killed for meat.”); justification (“Animals are meant to be eaten by humans.”); dichotomization (“I'd never eat a dog, but I love bacon.”); avoidance (“Don't tell me that; you'll ruin my meal.”); and, most importantly, dissociation (“If I think about the animal when I'm eating meat I feel disgusted.”). … When people break through their dissociation, the feelings that typically emerge are empathy—and therefore disgust. That's why people tend to be disgusted by the idea of eating “unusual” animals, such as dogs and gorillas; they haven't learned to dissociate from these kinds of meat. It's also why vegetarians usually find all meats disgusting.”

Melanie Joy (1966) American psychologist

Source: Strategic Action for Animals (2008), p. 117

“That Descartes' Cartesian way of looking at animals, like they're machines… It is outdated, and quite frankly, 100% insane. Because, if we all understand that animals use their eyes to see, ears to hear, noses to smell, mouths to eat, legs to walk, feathers to fly, fins to swim, genitalia to procreate, bowels to defecate.. I'm always perplexed that most people don't believe that they can also use their brains to think, feel, be rational, be aware and be self-aware! Am I supposed to believe, that every body part of an animal functions just like it's supposed to, except the brain?”

Gary Yourofsky (1970) animal rights activist

Part of the speech to the students of the Georgia Institute of Technology, On animal intelligence (Summer 2010)

“Pleasure is never as pleasant as we expected it to be and pain is always more painful. The pain in the world always outweighs the pleasure. If you don't believe it, compare the respective feelings of two animals, one of which is eating the other.”

Arthur Schopenhauer (1788–1860) German philosopher

“I don't eat or wear animals and I have a pretty simple reason; because they are animals. They have lives, they feel pain, and I don't think they should give those lives nor feel pain for humans. As humans, we have the ability to understand that not only do we not need to eat meat; in fact we can live healthier lives without it.”

John Norris (reporter) (1959) American reporter

“John Norris: Vegetarian Testimonial,” video ad for People for the Ethical Treatment of Animals (26 August 2011) https://www.youtube.com/watch?v=9LnCbT3ayvM.

“There is no fundamental difference between man and animals in their ability to feel pleasure and pain, happiness, and misery.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

“I have been a passionate animal activist for many years now. It's something I believe in and I feel strongly that people with a modicum of success should try and bring a voice to help bring more awareness to causes they believe in, and animals have no voice! So it's vitally important that we raise awareness for them. … I think most people love animals and if there was more awareness and less ignorance about what goes into making a fur coat, for example, people wouldn't even consider buying it.”

Charlotte Ross (1968) American actress

"Charlotte Ross Chats About New Role", interview with Female First (8 November 2012) http://www.femalefirst.co.uk/movies/Charlotte+Ross+Interview-265421.html.

“Animals cannot speak, but can you and I not speak for them and represent them? Let us all feel their silent cry of agony and let us all help that cry to be heard in the world.”

Rukmini Devi Arundale (1904–1986) Indian Bharatnatyam dancer

Quotations:Rukmini Devi Arundale, 1 December 2013, publisher-All Creatures Organization http://www.all-creatures.org/aro/q-arundale-rukminidevi.html,

“It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. 5.

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