Page 17
Other writings, The Nature of the Judicial Process (1921)
On Warren Hastings (1841)
Source: The Literary Character, Illustrated by the History of Men of Genius (1795–1822), Ch. VIII.
Tomorrow it will no longer have the least interest. There is even good reason to believe that there is no interest at the time of the event. The medium is the televised image, instead of the permanent to which one must return in order to grow on one's own. It continually falls into a nothingness from which it will never be able to leave. The media world thus does not offer a self-realization of life; it offers escape. For all those whose laziness represses their energy and thus always leaves them discontent with themselves, it offers the opportunity to forget about their discontent. This forgetting recurs at each moment with each new rise of Force and Desire. Each weekend, students from the Parisian suburbs spend an average of twenty-one hours in front of their televisions, just like their teachers. At least they will have something to talk about the next day.
Books on Culture and Barbarism, Barbarism (1987)
Source: Michel Henry, Barbarism, Continuum, 2012, p. 141
Congress of Deputies, 1st May 2006
As President, 2006
Source: Sanitary Economy (1850), p. 29
Context: In most instances, affectionate relatives and kind friends would wish to prolong the existence of the individual who has reached that age; but if we look at the happiness of mankind in general, we shall find reason to believe that, like all the other general principles of nature, this one carries the impress of an all-wise and beneficent Creator; and that if man had it in his power to alter the arrangement, it may be questioned if he could improve it. At this age the great desires of life are generally accomplished, and the tired laborer in the hardest fields of exertion, which are those of the intellect, has had some years of quiet meditation on the long battle of life to which his days of energy and hope were devoted. The world has, in general, little more use for him; and should he—however meritorious his services, however honored his gray hairs—too long remain an actual living man, seeming to fill a part of the arena in which younger and abler combatants are looking for places, the consciousness of being honored and beloved may give way before the suspicion that he has become an encumbrance to the circle he once adorned.
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Context: There never did, there never will, and there never can, exist a Parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the "end of time," or of commanding for ever how the world shall be governed, or who shall govern it; and therefore all such clauses, acts or declarations by which the makers of them attempt to do what they have neither the right nor the power to do, nor the power to execute, are in themselves null and void. Every age and generation must be as free to act for itself in all cases as the age and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies. Man has no property in man; neither has any generation a property in the generations which are to follow.
“Great ages of innovation are the ages in which entire cultures are junked or scrapped.”
Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 309
Letter to Ernest Jones (1933), as quoted in The Columbia Dictionary of Quotations (1993) by Robert Andrews, p. 779
1930s
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 8: Western Civilisation
“Every stage of life has its troubles, and no man is content with his own age.”
Omne aevum curae; cunctis sua displicet aetas.
Eclogae 2, line 10; translation from Hugh Gerard Evelyn White Ausonius ([1919-21] 1951) vol. 1, p. 165.
