“If Islam is no longer a religion but a political ideology, why shouldn’t it be subjected to the same treatment, including criticism, as any other political ideology, and, if it poses a present and clear danger, face outright suppression?”

— Amir Taheri

"Brussels is what happens when liberals don’t push immigrants to integrate" http://nypost.com/2016/03/27/brussels-is-what-happens-when-liberals-dont-push-immigrants-to-integrate/ New York Post (March 27, 2016).
New York Post

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Amir Taheri 85

Iranian journalist 1942

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Context: Eventually an effective political ideology cannot be based on any certain religion. Religion can offer some contribution, but an entire political activism cannot be oriented in accordance with religion. Political history of this region has the example of religion-based politics attempted during Pakistan era and it failed. Not only in Islam, people in other religions of many regions try to keep on politics based on religion. It's not right. It's important and it should be remembered.

“The trouble with Islam is deeply rooted in its teachings. Islam is not only a religion. Islam (is) also a political ideology that preaches violence and applies its agenda by force.”

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“Islam is not a religion, it's an ideology, the ideology of a retarded culture.”

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“Superiority of existence and ideology cannot easily be broken. The youth (and even the children) are subjected to the same strategies and tactics, ideological and political propaganda, and oppressive systems as the woman - adolescence, like femininity, is not a physical but social fact.”

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“Islam is an ideology aiming for world domination rather than a religion. It demands that the state be regulated according to Islamic law. As a consequence, it wants to rule over all other religions, ideologies and political visions. Islam is based on the Koran, which according to the Islamic faith is a book written by Allah himself. Hence, it leaves no room for interpretation. The Koran commands Muslims to conquer the world, if necessary through violence. There is no freedom in Islam. Because of its global aims, it is a threat to freedom everywhere.”

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“The one reason that I could not ignore, the one reason that grew deep inside me till it consumed me with guilt, was the realisation that I was abusing my faith for a mere political project. After learning in prison that Islamism was not the religion of Islam, but rather a political ideology dressed up as Islam, I no longer felt guilty simply for criticising a political system inspired by modern European constructs, while justified by seventh-century norms.”

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“Of course, this extremist ideology is not true Islam. That cannot be said clearly enough. But it is not good enough to say simply that Islam is a religion of peace and then to deny any connection between the religion of Islam and the extremists. Why? Because these extremists are self-identifying as Muslims.”

David Cameron (1966) Former Prime Minister of the United Kingdom

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“For you and for me, the category of the subject is a primary ‘obviousness’ (obviousnesses are always primary): it is clear that you and I are subjects (free, ethical, etc.). Like all obviousnesses, including those that make a word ‘name a thing’ or ‘have a meaning’ (therefore including the obviousness of the ‘transparency’ of language), the ‘obviousness’ that you and I are subjects – and that that does not cause any problems – is an ideological effect, the elementary ideological effect. It is indeed a peculiarity of ideology that it imposes (without appearing to do so, since these are ‘obviousnesses’) obviousnesses as obviousnesses.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 116

“There are many moderate Muslims, but that does not change the fact that the political ideology of Islam is not moderate—it is a totalitarian cult with global ambitions.”

Geert Wilders (1963) Dutch politician

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“If Islam is no longer a religion but a political ideology, why shouldn’t it be subjected to the same treatment, including criticism, as any other political ideology, and, if it poses a present and clear danger, face outright suppression?”

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Amir Taheri 85

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