
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 526
Source: Writings, Politics of Guilt and Pity (1978), p. 25
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 526
Source: Writings, Politics of Guilt and Pity (1978), pp. 3-4
Source: The Wisdom of W.E.B. Du Bois (2003), p. 104
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 27-28
[St Paul, The Quarterly Review, 220, 45–68, https://babel.hathitrust.org/cgi/pt?id=mdp.39015056059549;view=1up;seq=71] January 1914, p. 61
James M. McPherson. Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1988) p. 241
1980s
Source: 1990s, For Cause and Comrades: Why Men Fought in the Civil War (1997), p. 106
Context: These soldiers were using the word slavery in the same way that Americans in 1776 had used it to describe their subordination to Britain. Unlike many slaveholders in the age of Thomas Jefferson, Confederate soldiers from slaveholding families expressed no feelings of embarrassment or inconsistency in fighting for their own liberty while holding other people in slavery. Indeed, white supremacy and the right of property in slaves were at the core of the ideology for which Confederate soldiers fought.