Statement of 1938, as quoted in Meher Baba On War : And Other Relevant Messages (1972); also Discourses (1987), p. 268<!-- 1938, India, MJ 1:1 p 4-7 -->
General sources
Context: The Avatar appears in different forms, under different names, at different times, in different parts of the world. As his appearance always coincides with the spiritual birth of man, so the period immediately preceding his manifestation is always one in which humanity suffers from the pangs of the approaching birth.
“The Avatar is always one and the same, because God is always One and the Same, the Eternal, Indivisible, Infinite One, who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Ancient One — the Highest of the High. This Eternally One and the Same Avatar repeats His manifestation from time to time, in different cycles, adopting different human forms and different names, in different places, to reveal Truth in different garbs and different languages, in order to raise humanity from the pit of ignorance and help free it from the bondage of delusions.”
The Highest of the High (1953)
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Meher Baba 113
Indian mystic 1894–1969Related quotes
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 86
2002 TED talk by Mae Jemison https://www.ted.com/talks/mae_jemison_on_teaching_arts_and_sciences_together/transcript?language=en, TED talk "Teach arts and sciences together," February, 2002
In Is the Qur'an God's Word? https://www.youtube.com/watch?v=9RuQMD4yYWg
Meher Baba’s Call (1954)
Context: I tell you all, with my Divine Authority, that you and I are not “WE,” but “ONE.” You unconsciously feel my Avatarhood within you; I consciously feel in you what each of you feel. Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.
There is nothing but God. He is the only Reality, and we all are one in the indivisible Oneness of this absolute Reality. When the One who has realized God says, “I am God. You are God, and we are all one,” and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories.
As quoted in Simply Living: The Spirit of the Indigenous People (1999) edited by Shirley A. Jones
44 : God Alone Is, p. 74.
The Everything and the Nothing (1963)