
Source: 1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)
Source: Money: Whence It Came, Where It Went (1975), Chapter I, Money, p. 5
Source: 1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)
The Age of Uncertainty (1977), BBC Television series (also published in book form, non verbatim version)
David Colander, Complexity and the History of Economic Thought, Routledge, London and New York, 2000, p. 6.
2000s
“Poetry is, above all, an approach to the truth of feeling, and what is the use of truth!”
Source: The Life of Poetry (1949), Chapter One : The Fear of Poetry
Context: Poetry is, above all, an approach to the truth of feeling, and what is the use of truth!
How do we use feeling?
How do we use truth! However confused the scene of our life appears, however torn we may be who now do face that scene, it can be faced, and we can go on to be whole.
If we use the resources we now have, we and the world itself may move in one fullness. Moment to moment, we can grow, if we can bring ourselves to meet the moment with our lives.
Therefore, in order to do even a little, one has already to know a great deal and to know it well.
Source: Precepts and Judgments (1919), p. 175
Source: Materialism and Empirio-Criticism (1908), p. 130
1940s–present, Introduction to Nietzsche's The Antichrist
The Inferno (1917), Ch. XIV
Context: I wanted to know the secret of life. I had seen men, groups, deeds, faces. In the twilight I had seen the tremulous eyes of beings as deep as wells. I had seen the mouth that said in a burst of glory, "I am more sensitive than others." I had seen the struggle to love and make one's self understood, the refusal of two persons in conversation to give themselves to each other, the coming together of two lovers, the lovers with an infectious smile, who are lovers in name only, who bury themselves in kisses, who press wound to wound to cure themselves, between whom there is really no attachment, and who, in spite of their ecstasy deriving light from shadow, are strangers as much as the sun and the moon are strangers. I had heard those who could find no crumb of peace except in the confession of their shameful misery, and I had seen faces pale and red-eyed from crying. I wanted to grasp it all at the same time. All the truths taken together make only one truth. I had had to wait until that day to learn this simple thing. It was this truth of truths which I needed.
Not because of my love of mankind. It is not true that we love mankind. No one ever has loved, does love, or will love mankind. It was for myself, solely for myself, that I sought to attain the full truth, which is above emotion, above peace, even above life, like a sort of death. I wanted to derive guidance from it, a faith. I wanted to use it for my own good.