“Atheists are also morally obligated to tell the truth as we see it. We should preach and proselytize too. We need to help believers. Someone who believes in god is wasting big parts of his or her life, holding back science and love, and giving "moral" support to dangerous extremists. If you believe something, you must share it; it's one of the ways we all learn about truth.”

— Penn Jillette

p. 62 http://books.google.com/books?id=OqwtBujvOmgC&pg=PA62&dq=%22atheists+are+also+morally+obligated%22
2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)

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Penn Jillette 49

American magician 1955

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“If we believe that there are some irreducibly normative truths, we might be believing what we ought to believe. If there are such truths, one of these truths would be that we ought to believe that there are such truths. If instead we believe that there are no such truths, we could not be believing what we ought to believe. If there were no such truths, there would be nothing that we ought to believe.”

Derek Parfit book Reasons and Persons

Source: Reasons and Persons (1984), p. 619

“To be persuasive, We must be believable,
To be believable, We must be credible,
To be credible, We must be truthful.”

Edward R. Murrow (1908–1965) Television journalist

Speaking as the Director of USIA, in testimony before a Congressional Committee (May 1963) http://pdaa.publicdiplomacy.org/?page_id=6
Context: American traditions and the American ethic require us to be truthful, but the most important reason is that truth is the best propaganda and lies are the worst. To be persuasive we must be believable; to be believable we must be credible; to be credible we must be truthful. It is as simple as that.

“If it were so, as conceited sagacity, proud of not being deceived, thinks, that we should believe nothing that we cannot see with our physical eyes, then we first and foremost ought to give up believing in love. … We can be deceived by believing what is untrue, but we certainly are also deceived by not believing what is true. … Which deception is more dangerous?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Works of Love (1847), p. 5

“There may be, and there ought to be, progress in the moral sphere. The moral truths which we have inherited from the past need to be expanded and restated. In times of misfortune we require for our support something of which the truth is beyond all question, in which we can put an implicit trust, " though the heavens should fall."”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

A merely borrowed belief is, at such time, like a rotten plank across a raging torrent. The moment we step upon it, it gives way beneath our feet.
Section 9 : Ethical Outlook
Life and Destiny (1913)

“And then there is a second thing, a second principle that we've got to go back and rediscover. And that is that all reality has spiritual control. In other words, we've got to go back and rediscover the principle that there is a God behind the process. Well this you say, "Why is it that you raise that as a point in your sermon, in a church? The mere fact we are at church, we believe in God, we don't need to go back and rediscover that. The mere fact that we are here, and the mere fact that we sing and pray, and come to church—we believe in God." Well, there's some truth in that. But we must remember that it's possible to affirm the existence of God with your lips and deny his existence with your life. The most dangerous type of atheism is not theoretical atheism, but practical atheism […]. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

“I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations - to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.”

Barack Obama (1961) 44th President of the United States of America

2009, A New Beginning (June 2009)

“The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").”

Ken Wilber (1949) American writer and public speaker

Why Do Religions Teach Love and Yet Cause So Much War?
Context: If you are talking to me about your new car, you are the first person, I am the second person, and the car is the third person.
These pronouns actually represent three perspectives that human beings can take when they talk about the world or attempt to know the world... The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").

“Not visiting any temples and not believing in any god is also a viable option. As the last few centuries have proved, we don’t need to invoke God’s name in order to live a moral life. Secularism can provide us with all the values we need.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

“We know how to tell many believable lies,
But also, when we want to, how to speak the plain truth.”

Stanley Lombardo (1943) Philosopher, Classicist

Theogony, lines 28–29
Translations, Works and Days and Theogony (1993)

“American traditions and the American ethic require us to be truthful, but the most important reason is that truth is the best propaganda and lies are the worst. To be persuasive we must be believable; to be believable we must be credible; to be credible we must be truthful. It is as simple as that.”

Edward R. Murrow (1908–1965) Television journalist

Speaking as the Director of USIA, in testimony before a Congressional Committee (May 1963) http://pdaa.publicdiplomacy.org/?page_id=6

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Penn Jillette 49

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