“Him, who was with the charm of the Tripuṇḍra and whose favourite deity was Rāma; him, who was bearing the axle of the lustre of the ornament [in the form of the nascent moon] and who was agreeable by this joy; him, who was the protector of the bearer of the onus of Dharma with the power of his eminence; and him, who was endowed with the refuge of Rāma owing to the pleasantness of the resplendence of the bull-sign which stands for righteousness. ॥ 3.26 ॥”

— Rāmabhadrācārya

lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ।
lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ॥
Śrībhārgavarāghavīyam

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lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ।<br/>lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ॥

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Rāmabhadrācārya 21

Hindu religious leader 1950

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Rāmabhadrācārya (1950) Hindu religious leader

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“There (in Mithilā) is settled the city of Janaka which is the crest-jewel (vasu) of the earth (vasumati); the upholder of the Karma as enunciated by the Brāhmaṇas (vasumukhamukhas – the mouths of Agni, who is the chief among the Vasus) and righteousness; the subduer of sins; the destroyer of sorrows; the pleasant destination; supremely spectacular; whose feet are bowed down to by all deities; the good nourisher of pure [forms of] abstention, love and devotion; the remover of doubts; the palace for the pleasure of Rāma; the birthplace of the paramour of the best amongst Raghus; and the cause of fear in [even] the son of Sūrya (Yama, the deity of death). ॥ 2.3 ॥”

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tahaँ basa basumati basu basumukhamukha
nigadita nigama sukarama dharamadhura ।
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parama kamana pada namana sakala sura ॥
bimala birati rati bhagati bharana bhala
bharama harana hari haraṣa harama pura ।
giridhara raghubara gharani janama mahi
tarani tanaya bhaya janaka janakapura ॥
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“Don't let your heart depend on things
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“Who best
Bear his mild yoke, they serve him best: his state
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Bear his mild yoke, they serve him best: his state
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And post o'er land and ocean without rest;
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“The protector of the three worlds, the child Rāma asks Kausalyā with great inquisitiveness, “Whence the darkness in the moon?” The mother says, “A blackbuck has entered the moon, afraid of your arrows.” Rāma says, “Not thus, mother. I slay only the deer in the disguise (Mārīca) – whose delusion is renowned, and no other.” Kausalyā says, “Pṛthvī has gone into the moon out of the fear of Rāvaṇa, which is the darkness seen in the moon.” Rāma says, “How can the Candra, himself afraid of Rāhu protect someone, surely Pṛthvī is not naive.” Kausalyā then says “You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, “No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

śaśāṅke kutaḥ śyāmatā jātā ।
pṛcchati jananīmatikutūhalādbālastribhuvanatrātā ॥
kṛṣṇamṛgastava śarabhayādvidhuṃ yāto naitanmātaḥ ।
kapaṭamṛgaṃ praṇihanmi nāparaṃ tasya vimohakhyātaḥ ॥
daśamukhabhayādbhuvo yātā yā vidhuṃ śyāmatā dṛṣṭā ।
kathaṃ rāhubhītoऽsau pāyānmahī mūḍhatāspṛṣṭā ॥
tvamatha vīkṣya candramasaṃ nijadayitānanarūpasamānam ।
śaśini gato śyāmaḥ kila dṛṣṭaḥ kartuṃ tadadharapānam ॥
nahi mātaḥ pīye tava stanaṃ śrutvā manujendrāṇī ।
sasmitamukhī vismitā jātā cakitā giridharavāṇī ॥
Gītarāmāyaṇam

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Rāmabhadrācārya 21

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