Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), pp. 210-211
“Capitalism had been more revolutionary then any previous social system. It had swept away without scruples old institutions and modes of thought, if they were found to stand in its way.”
Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 231
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Eric Roll, Baron Roll of Ipsden 24
British economist 1907–2005Related quotes

Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 142
after 1970, posthumous

Of the Ptolemaic system
Source: Saturn and its System (2nd ed 1882), Chapter 2, p. 32

Source: A History of National Socialism (1934), p. 85
"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 44
“Justice is the first virtue of social institutions, as truth is of systems of thought.”
Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 1, pg. 3-4
Context: Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.

Source: Three “Whys” of the Russian Revolution (1995), pp. 36-37
Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?