“Is feeling nothing the inevitable result of believing in nothing? …I thought it would be such a sick joke to have to remain alive for decades and not believe in or feel anything.”

This quotation actually comes from page 211 of Émile Cammaerts' book The Laughing Prophet : The Seven Virtues and G. K. Chesterton (1937) in which he quotes Chesterton as having Father Brown say, in "The Oracle of the Dog" (1923): "It's the first effect of not believing in God that you lose your common sense." Cammaerts then interposes his own analysis between further quotes from Father Brown: "'It's drowning all your old rationalism and scepticism, it's coming in like a sea; and the name of it is superstition.' The first effect of not believing in God is to believe in anything: 'And a dog is an omen and a cat is a mystery.'" Note that the remark about believing in anything is outside the quotation marks — it is Cammaerts. The correct attribution was reportedly first traced by Pasquale Accardo. http://www.chesterton.org/ceases-to-worship/ It was also credited to Nigel Rees (as cited in First Things, 1997). http://books.google.com/books?id=NuQnAAAAYAAJ&q=%22The+first+effect+of+not+believing+in+God+is+to+believe+in+anything%22&dq=%22The+first+effect+of+not+believing+in+God+is+to+believe+in+anything%22&hl=en&ei=PSzcTvewIefx0gHqmrj0DQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDUQ6AEwAQ
Misattributed

Hichi. Hich ehsasi nadaram
Exchange between American reporter Peter Jennings and Khomeini (1 February 1979), during Khomeini's return flight to Iran; quoted in Elaine Sciolino (2001) Persian Mirrors. Khomeini's translator did not translate his response, but said only that he had no comment.

Letter to a Quaker (1798)
Context: As to war, I am and always was a great enemy, at the same time a warrior the greater part of my life, and were I young again, should still be a warrior while ever this country should be invaded and I lived — a Defensive war I think a righteous war to Defend my life & property & that of my family, in my own opinion, is right & justifiable in the sight of God.
An offensive war, I believe to be wrong and would therefore have nothing to do with it, having no right to meddle with another man's property, his ox or his ass, his man servant or his maid servant or anything that is his. Neither does he have a right to meddle with anything that is mine, if he does I have a right to defend it by force.

Chewed Up

Speech in Parliament (January 15, 1855), reported in Hansard's Parliamentary Debates, Third Series, vol. cxxxviii. p. 2077; this can be contrasted witho Sydney Smith's statement "The officer and the office, the doer and the thing done, seldom fit so exactly that we can say they were almost made for each other" in Sketches of Moral Philosophy (1806).

In an interview with Vir Sanghvi after he resigned from the post of Congress President and on the issue of corruption case, in "The charges are baseless and I knew I had nothing to worry about".

New York Times interview (1985)

Sed Caesar in omnia praeceps,
nil actum credens, cum quid superesset agendum.
Book II, line 656 (tr. J. D. Duff).
Pharsalia

Brown : The Last Discovery of America (2003)
Context: Books should confuse. Literature abhors the typical. Literature flows to the particular, the mundane, the greasiness of paper, the taste of warm beer, the smell of onion or quince. Auden has a line: "Ports have names they call the sea." Just so will literature describe life familiarly, regionally, in terms life is accustomed to use — high or low matters not. Literature cannot by this impulse betray the grandeur of its subject — there is only one subject: What it feels like to be alive. Nothing is irrelevant. Nothing is typical.