Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
“Each one of these social generations—from the ‘50s, from the ‘60s, from the ‘70s, from the Reagan era, from now—thinks of its social aesthetic as definitive. In fact, they are all in a process: encouraged toward, and beyond, hubris, by demography.”
Collapsing Dominant (1997)
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George W. S. Trow 23
American writer 1943–2006Related quotes
Interview by Hanns Johst in Frankforter Volksblatt (January 27, 1934), quoted in David Schoenbaum, Hitler's Social Revolution: Class and Status in Nazi Germany, 1933–1939 (New York: NY, W. W. Norton & Company, 1997), p. 57
1930s
Source: Toward a general theory of action (1951), p. 159
No Compromise – No Political Trading (1899)
Source: Debt: The First 5,000 Years (2011), Chapter Seven, "Honor and Degradation", p. 168
Source: Spiritual Authority and Temporal Power (1929), pp. 77–78
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 47
Context: Men are seizing on Jesus as the exponent of their own social convictions. They all claim him.... But in truth Jesus was not a social reformer of the modern type... he approached these facts purely from the moral, and not from the economic or historical point of view.