
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
Collapsing Dominant (1997)
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
Interview by Hanns Johst in Frankforter Volksblatt (January 27, 1934), quoted in David Schoenbaum, Hitler's Social Revolution: Class and Status in Nazi Germany, 1933–1939 (New York: NY, W. W. Norton & Company, 1997), p. 57
1930s
Source: Toward a general theory of action (1951), p. 159
No Compromise – No Political Trading (1899)
Source: Debt: The First 5,000 Years (2011), Chapter Seven, "Honor and Degradation", p. 168
Source: Spiritual Authority and Temporal Power (1929), pp. 77–78
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 47
Context: Men are seizing on Jesus as the exponent of their own social convictions. They all claim him.... But in truth Jesus was not a social reformer of the modern type... he approached these facts purely from the moral, and not from the economic or historical point of view.