“The scale and effectiveness of conversions by force are clearly detailed in al-Kufi's Chachnama (for Muhammad Qasim in Sindh), Utbi's Tarikh-i-Yamini (for Mahmud of Ghazni) Hasan Nizami's Taj-ul-Maasir (for Muhammad Ghauri, Qutbuddin Aibak etc.) and Minhaj Siraj's. Tabqat-i-Nasiri (for the early years of the Sultanate period). All Muslim chronicles from the thirteenth to the eighteenth century write with pride about forcible conversions by rulers and nobles.”

—  K. S. Lal , book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

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K. S. Lal 57
Indian historian 1920–2002

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“The exploits of Mahmud Ghaznavi in the field of forced proselytization were cherished for long. His example was presented as the model before all good Muslim rulers, as early as the fourteenth century by Ziyauddin Barani in his Fatawa-i-Jahandari and as late as the close of the eighteenth century by Muhammad Aslam in his Farhat-un-Nazirin. There were forcible conversion both during the war and in peace. Sikandar Butshikan in Kashmir to Tipu Sultan in Mysore, Mahmud Beghara in Gujarat to Jalaluddin Muhammad in Bengal, all Muslim rulers carried on large-scale forcible conversions through jihad.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

“Muhammad Bihamad Khani, the author of Tarikh-i-Muhammadi, gives a clear idea of the keenness of the Muslim sultans and their subtle methods in obtaining converts. He writes that sultan Mahmud while fighting Rai Sumer in the vicinity of Irich “concluded that if he allowed his brave warriors to wage the war (outright), they would undoubtedly extirpate the infidels… but he deemed it fit to delay the operation (or advance slowly) in the hope that the infidels might accept Islam.””

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 6, quoting Muhammad Bihamad Khani, Tarikh-i-Muhammadi, English trs. by Muhammad Zaki, pp. 57-58. https://archive.org/stream/in.ernet.dli.2015.120826/2015.120826.Tarikh-I-Muhammadi-By-Muhammad-Bihamad-Khani_djvu.txt

Muhammad bin Qasim photo

“From the seventh century onwards and with a peak during Muhammad al-Qasim's campaigns in 712-713 a considerable number of Jats [Hindus] was captured as prisoners of war and deported to Iraq and elsewhere as slaves.”

Muhammad bin Qasim (695–715) Umayyad general

Andre Wink, Al Hind, Vol. I, p. 161

Mahmud of Ghazni photo

“Al Utbi, the author of Tarikh-i-Yamini, writes how Sultan Mahmud punished Nawasa Shah: “Satan had got the better of Nawasa Shah, for he was again apostatizing towards the pit of plural worship, and had thrown off the slough of Islam, and held conversation with the chiefs of idolatry respecting the casting off the firm rope of religion from his neck. So the Sultan went swifter than the wind in that direction, and made the sword reek with the blood of his enemies. He turned Nawasa Shah out of his government, took possession of all the treasures which he had accumulated, re-assumed the government, and then cut down the harvest of idolatry with the sickle of his sword and spear. After God had granted him this and the previous victory, which were tried witnesses as to his exalted state and proselytism, he returned without difficulty to Ghazna.””

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Utbi, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Qutb al-Din Aibak photo

“Qutb-ud-Din, whose reputation for destroying temples was almost as great as that of Muhammad, in the latter part of the twelfth century and early years of the thirteenth, must have frequently resorted to force as an incentive to conversion. One instance may be noted: when he approached Koil (Aligarh) in A. D. 1194, ' those of the garrison who were wise and acute were converted to Islam, but the others were slain with the sword.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946) (Alternative translation: “those of the garrison who were wise and acute were converted to Islam, but those who stood by their ancient faith were slain with the sword”. Lal, K. S. (1990). Indian muslims: Who are they. Original quote is from Hasan Nizami, Taj-ul-Maasir, E.D. https://archive.org/stream/cu31924073036729#page/n237/mode/2up/)

“I knew Muhammad Mujeeb personally. He was Head of the Department of History and Shaikh-ul-Jamia… In 1972, however, there was a mild 'confrontation' between him and me. Sometime that year there was a Selection Committee meeting for the post of Professor of History in Delhi University. I was then a Reader and candidate for the post of Professor. Mujeeb was an 'expert'… Mujeeb asked me a question: "Why did the Hindu convert to Islam?" It was a loaded question carrying the suggestion that the initiative for conversion came from the Hindu. In all probability Mujeeb expected me to say that the Hindus suffered from the injustices of the caste system, that Islam was spiritually so great and its message of social equality so attractive that the Hindus queued up for conversion the moment they came in contact with Islamic invaders. A tactful candidate (not a truthful one) would have said what Mujeeb desired, but my answer was different. I said that Hindus did not (voluntarily) convert to Islam; they were converted, often forcibly, as told by Muslim chroniclers. Muslim invaders and rulers felt proud of their achievements in the fields of loot and destruction, enslavement and proselytization. Their chroniclers, writing at their command or independently, speak about their achievements in these spheres in glowing terms. They repeatedly write about the choice offered to the Hindus - "Islam or death". Mujeeb expected a different answer. I was not selected.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 6

“Muslims had two more advantages in addition to their aggressiveness and superiority in the art of warfare. “During this long period of Indian resistance”, observes Dr. Misra, “the infiltration of Arabs, and later on the Turks, continued almost unabated into India, both through armed invasions as well as through peaceful migration from Central Asia. The Hindus, true to their catholicity of religious outlook and rich tradition of tolerance, never obstructed the peaceful immigrants and even zealously granted them security and full religious freedom… The greatest Chishti saint of India, Shaikh Muinuddin Chishti, came to Ajmer just before the battles of Tarain and was able to attract a number of devoted followers… It is all the more remarkable that this Hindu tolerance towards the Muslim merchants and mystics should have continued even after the invasions of Sultan Mahmud of Ghazni… As Professor Habib points out, ‘the far-flung campaigns of Sultan Mahmud would have been impossible without an accurate knowledge of trade routes and local resources, which was probably obtained from Muslim merchants.’ The same can be said to hold good about the invasions of Muhammad Ghori or Qutbuddin Aibak.””

Ram Gopal (1925) Indian author and historian

The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

“Many women from Hindu rulers’ families were forcibly married by Muslim kings throughout the medieval period and yet only Shams Siraj Afif narrates in detail of the marriage of Firoz Shah’s mother to Malik Rajjab, a cousin of the king, and emperor Jahangir tells how he demanded daughters of Hindu kings.”

K. S. Lal (1920–2002) Indian historian

Source: Muslim Slave System in Medieval India (1994), Chapter 12

“Throughout the Muslim rule destruction of Hindu shrines and construction of mosques and other building from their materials and at their very sites went on as a normal practice. From the Quwwal-ul-Islam mosque in Delhi built out of twenty-seven Hindu and Jain temples in the twelfth century to the Taj-ul-Masajid built from hundreds of Hindu and Jain temples at Bhopal in the eighteenth century, the story is the same everywhere.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Muhammad of Ghor photo

“The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan…”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.

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