Albert Einstein, in The World as I See It (1949) http://books.google.com/books?id=ZpdlRg2IJUcC&pg=PT32&dq=%22en+like+Democritus,+Francis+of+Assisi,+and+Spinoza+are+closely+akin+to+one+another%22&hl=en&ei=-J7LTqqNJaG90AHAir0E&sa=X&oi=book_result&ct=result&resnum=10&ved=0CGYQ6AEwCQ#v=onepage&q=%22en%20like%20Democritus%2C%20Francis%20of%20Assisi%2C%20and%20Spinoza%20are%20closely%20akin%20to%20one%20another%22&f=false
Context: The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
“Monotheistic religions alone furnish the spectacle of religious wars, religious persecutions, heretical tribunals, that breaking of idols and destruction of images of the gods, that razing of Indian temples and Egyptian colossi, which had looked on the sun 3,000 years: just because a jealous god had said, 'Thou shalt make no graven image.”
Parerga and Paralipomena (1851), Religion: A Dialogue
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Arthur Schopenhauer 261
German philosopher 1788–1860Related quotes
“God said, "Let us make man in our image." Man said, 'Let us make God in our image."”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 257.
Jan Assmann, From Akhenaten to Moses: Ancient Egypt and Religious Change, pg. 76, 2014, The American University in Cairo Press.
Delhi. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-23
Variant: The conqueror entered the city of Delhi, which is the source of wealth and the foundation of blessedness. The city and its vicinity was freed from idols and idol-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one Allah'...'Kutub-d-din built the Jami Masjid at Delhi, and 'adorned it with the stones and gold obtained from the temples which had been demolished by elephants,' and covered it with 'inscriptions in Toghra, containing the divine commands.
Interview at rediff.com (17 January 2000) http://www.rediff.com/news/2001/jan/17inter.htm.
Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 3, “The Zenith of the Second Men” (p. 110)
Campagnes d'Egypte et Syrie, Paris, Imprimerie Nationale, 1998, p. 275. Translated by John Tolan http://en.wikipedia.org/wiki/John_Tolan in European Accounts of Muhammad's Life http://www.academia.edu/1834648/European_Accounts_of_Muhammads_Life. Napoleon wrote his memoirs on the island of Saint Helena. It is here he develops his portrait of Muhammad as a model lawmaker and conqueror.
As quoted in Gérard de Villiers (1975), The Imperial Shah: An Informal Biography, page 273
Attributed
Jonraja, quoted in Sita Ram Goel: The Story of Islamic Imperialism in India.