
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 26
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 1
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 26
Sexuality, Pornography, and Method: "Pleasure under Patriarchy" (1989) Ethics, Vol. 99, No. 2 pp. 314-346
Source: SCUM MANIFESTO (1967), p. 12.
"Introduction - The Art of the Impossible", p. 6
Feminism Unmodified: Discourses on Life and Law (1987)
Apocalypse Descending (2002)
Context: A lot of the revisionist thinking by feminist mythologisers — people who based their projections of ancient "matristic" cultures on work done by folks like Marija Gimbutas — is based on archaeological and anthropological speculation that in some cases has since been proved wrong. The pretty happy flower children who lived at ancient Knossos, for instance, were the result of wishful thinking by the Victorian explorer Arthur Evans (a man, please note). No one actually knows what these cultures were really like, but it's doubtful that they were free of the same problems of sexual inequality that we have today.
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 31
Source: Feminism, Marxism, Method, and the State: An Agenda for Theory (1982) Signs Vol. 7, No.3, p. 533
Source: The Dialectic of Sex (1970), Chapter Two, "On American Feminism