
“For he who patience hath can all things do.”
Che chi a pazienza fa ogni cosa.
XXIII, 64
Rifacimento of Orlando Innamorato
Chi pazienza non ha, non coglie il frutto,
E niente otterrà mai, chi brama tutto.
III, 21. Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 269.
La Giasoneide, o sia la Conquista del Vello d'Oro (1780)
Chi pazienza non ha, non coglie il frutto, | e niente otterrà mai, chi brama tutto.
III, 21
La Giasoneide, o sia la Conquista del Vello d'Oro (1780)
Variant: Chi pazienza non ha, non coglie il frutto,
E niente otterrà mai, chi brama tutto.
Source: Citato in Harbottle, p. 269.
“For he who patience hath can all things do.”
Che chi a pazienza fa ogni cosa.
XXIII, 64
Rifacimento of Orlando Innamorato
“534. At the game's end we shall see who gaines.”
Jacula Prudentum (1651)
“I value all things only by the price they shall gain in eternity.”
As quoted in The Law of Rewards : Giving What You Can't Keep to Gain What You Can't Lose (2003 by Randy C. Alcorn, p. 18
General sources
The First Revelation, Chapter 5
Context: He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: It is all that is made. I marvelled how it might last, for methought it might suddenly have fallen to naught for little. And I was answered in my understanding: It lasteth, and ever shall for that God loveth it. And so All-thing hath the Being by the love of God.
Prometheus
Poems (1851), Prometheus
The Kitáb-I-Asmá
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: And hold Humanity one man, whose universal agony
Still strains and strives to gain the goal, where agonies shall cease to be.
Believe in all things; none believe; judge not nor warp by "Facts" the thought;
See clear, hear clear, tho' life may seem Mâyâ and Mirage, Dream and Naught.
Abjure the Why and seek the How: the God and gods enthroned on high,
Are silent all, are silent still; nor hear thy voice, nor deign reply.
The Now, that indivisible point which studs the length of infinite line
Whose ends are nowhere, is thine all, the puny all thou callest thine.
The Thirteenth Revelation, Chapter 27
Context: In my folly, afore this time often I wondered why by the great foreseeing wisdom of God the beginning of sin was not letted: for then, methought, all should have been well. This stirring was much to be forsaken, but nevertheless mourning and sorrow I made therefor, without reason and discretion.
But Jesus, who in this Vision informed me of all that is needful to me, answered by this word and said: It behoved that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.