What is a Poem - Endword - Selected Poems (1926)
"Quotes", Anatomy of Criticism: Four Essays (1957), Mythical Phase: Symbol as Archetype
Source: The Zen Teachings of Huang Po (1958), p. 29
Context: All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measure, names, traces and comparisons. It is that which you see before you - begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. Even though they do their utmost for a full aeon, they will not be able to attain it. They do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifest in the Buddhas.
“He is hidden in His manifestation, manifest in His concealing.”
On Allah (God), as quoted in Doctrine of Sufis (1977) by Abû Bakr al- Kalâbâdî, as translated by A. J. Arberry, Ch. 5 p. 16
Context: Other than He cannot be qualified by two (opposite) qualities at one time; yet With Him they do not create opposition.
He is hidden in His manifestation, manifest in His concealing.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 85.
“Revealed religion is manifested religion, because in it God has become wholly manifest.”
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God http://www.archive.org/stream/lecturesonthephi00hegeuoft#page/n5/mode/2up. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 84-85
Lectures on Philosophy of Religion, Volume 1 (1827)
Context: Spirit is knowledge; but in order that knowledge should exist; it is necessary that the content of that which it knows should have attained to this ideal form, and should in this way have been negated. What Spirit is must in that way have become its own, it must have described this circle; then these forms, differences, determinations finite qualities, must have existed in order that it should make them its own. This represents both the way and the goal-that Spirit should have attained to its own notion or conception, to that which it implicitly is, and in this way only, the way which has been indicated in its abstract moments, does it attain it. Revealed religion is manifested religion, because in it God has become wholly manifest. Here all is proportionate to the notion; there is no longer anything secret in God.
Source: The Courage to Be (1952), p. 177
Context: The first element is the experience of the power of being which is present even in the face of the most radical manifestation of non being. If one says that in this experience vitality resists despair, one must add that vitality in man is proportional to intentionality.
The vitality that can stand the abyss of meaninglessness is aware of a hidden meaning within the destruction of meaning.
Source: Binyamin Abrahamov.Ibn Al-Arabi's Fusus Al-Hikam: An Annotated Translation of "The Bezels of Wisdom" p. 92, كلَّ تجلٍّ يعطي خلقًا جديدًا ويذهب بخلق: فذهابه هو الفناء عند التجلِّي والبقاء لما يعطيه التجلِّي الآخر Bezels of Wisdom (فصوص الحكم) https://archive.org/details/abeer_20160509/page/n127/mode/2up
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
