“Followers of Jesus in our day will, by their compassionate concern for the victims of greed and blindness, be stimulated to search more diligently for means of increased persuasiveness of wrongdoers, on the one hand, and for ethical means of restraint, on the other. They will be prepared also to rely exclusively upon means which are consistent with the worthy ends sought, and to take consequences of following Jesus' way of life.”

—  Kirby Page

The Personality of Jesus (1932)

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Kirby Page 248
American clergyman 1890–1957

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“To increase the number of men and women in all lands who will refuse absolutely to sanction the use of any unchristian weapon, who will follow without compromise the teaching and example of Jesus Christ, and who will seek diligently by every possible means to spread abroad in the lives of individuals and of nations the spirit of Jesus, this is the only sure way to abolish war.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107

“We cannot solve ethical questions of the twentieth century by looking at what Jesus did in the first. Our choices are not the same as his. Being Christians does not mean following 'in his steps.”

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“Should a patriot, in an endeavor to defend his country and to preserve high values, be willing to perpetrate atrocities upon women and children of other lands, accept the doctrine that the end justifies the means, follow the practice of military necessity, inflame passions through distortion and falsehood, bow down before a god of war, and forsake the way of Jesus?”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

“Even if his country had been conquered by Germany, he would have confronted the same situation which Jesus faced, and like Jesus he should have sought to get rid of the oppressor by other means than the sword.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 101-102
Context: The Christian in Belgium or in England in 1914 should not have gone to war, in my opinion, since war is violently unchristian. He should have been Christian, that is, he should have lived in the spirit of Jesus Christ, returning good for evil, love for hatred, mercy for cruelty, kindness for atrocity. Even if his country had been conquered by Germany, he would have confronted the same situation which Jesus faced, and like Jesus he should have sought to get rid of the oppressor by other means than the sword.

“I see Christ as the incarnation of the piper who is calling us. He dances that shape and pattern which is at the heart of our reality. By Christ I mean not only Jesus; in other times and places, other planets, there may be other Lords of the Dance. But Jesus is the one I know of first and best. I sing of the dancing pattern in the life and words of Jesus.”

Sydney Carter (1915–2004) British musician and poet

Green Print for Song (1974)
Context: I see Christ as the incarnation of the piper who is calling us. He dances that shape and pattern which is at the heart of our reality. By Christ I mean not only Jesus; in other times and places, other planets, there may be other Lords of the Dance. But Jesus is the one I know of first and best. I sing of the dancing pattern in the life and words of Jesus.
Whether Jesus ever leaped in Galilee to the rhythm of a pipe or drum I do not know. We are told that David danced (and as an act of worship too), so it is not impossible. The fact that many Christians have regarded dancing as a bit ungodly (in a church, at any rate) does not mean that Jesus did. The Shakers didn't...

“Jesus was face to face with a concrete situation similar in principle to that of Belgium in 1914…. The issues at stake… were similar in principle, namely freedom versus bondage…. Why not follow the warlike example of Joshua and David and Judas Maccabeus? Does not the end justify the means? These are questions that Jesus faced.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.3 p. 58-59

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“Jesus's poverty has made it possible for a people to exist who can live dispossessed of possessions. To be poor does not in itself make one a follower of Jesus, but it can put you in the vicinity of what it might mean to discover the kind of poverty that frees those who follow Jesus from enslavement to the world. Not to be missed, moreover, is the political significance of such poverty. Too often we fail to recognize our accommodation to worldly powers because we fear losing our wealth.”

Stanley Hauerwas (1940) American theologian

Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62

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“The threat to our way of life is a consequence of our way of life. That's what unsustainability means.”

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Chamberlin's @DarkOptimism account (2020) https://twitter.com/DarkOptimism/status/1241367288474939396

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“Jesus, still lead on,
Till our rest be won!
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Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 80.

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